|
That Worthy Name
O Romeo, Romeo! wherefore art thou Romeo
Deny thy father and refuse thy name;
Or, if thou wilt not, be but sworn my love,
And I'll no longer be a Capulet.
'Tis but thy name that is my enemy;--
Thou art thyself, though not a Montague.
What's Montague? It is nor hand, nor foot,
Nor arm, nor face, nor any other part
Belonging to a man. O, be some other name!
What's in a name? that which we call a rose
By any other name would smell as sweet;
So Romeo would, were he not Romeo call'd,
Retain that dear perfection which he owes
Without that title:--Romeo, doff thy name;
And for that name, which is no part of thee,
Take all myself.
Those famous lines from Shakespeare’s play Romeo and
Juliet are instantly recognized by most people who can recite all or
part of them by heart. The story portrays the two lovers whose
relationship is doomed from the start because they are from two different
warring families, the Montague’s and the Capulet’s. Many of us know the
lines but few take time to analyze the meanings behind the words.
Just what is in a name? Juliet answers her own question,
"that which we call a rose by any other name would smell as sweet." In
many respects, that’s true. Simply because a certain word is used to
describe a thing doesn’t, in itself, change the attributes of the thing.
Juliet, however, sees the issue only on the surface when she says, "Tis
but thy name that is my enemy." She adjures Romeo to "deny thy father and
refuse thy name" when, in effect, it is the behavior behind the name that
is the heart of the matter. The two different family names were not the
problem in and of themselves. It was the evil deeds of the individuals
composing both families that built the reputations by which the family
names were known.
A Good Reputation
Solomon knew a lot about one’s deeds and actions affecting
the reputation by which someone is known. In Proverbs 22:1, he spoke of
the great value of a good name.
(Prov 22:1 KJV) A good name is rather to be chosen
than great riches, and loving favour rather than silver and gold.
Again in Ecclesiastes 7:1, Solomon the preacher spoke of
the desirability of a good name.
(Eccl 7:1 KJV) A good name is better than precious
ointment; and the day of death than the day of one's birth.
What Solomon spoke of as a "good name" we know today as
the term "good reputation." Webster’s New World Dictionary defines the
word reputation as: estimation in which a person or thing is
commonly held, whether favorable or not; one’s character in the view of
the public or community. That’s in line with our general understanding
of the word today: in the case of an individual, it is the set of traits
by which one is known by others to commonly behave. It is one’s character,
the rules or restraints by which one frames his or her life to develop a
pattern of behavior and the consistency by which he becomes known.
The Bible is full of examples of people who developed
recognizable reputations for both good and evil behaviors. We’ve already
seen from Solomon’s writings that, in the eyes of God, it is much more
desirable to develop a good name and become known for patterns of behavior
framed by God’s righteousness. Even God has a reputation which we see in
Psalms 9:16.
(Psa 9:16 KJV) The LORD is known by the judgment
which he executeth: the wicked is snared in the work of his own hands.
As God is known for the righteousness of the judgment he
executes and the wicked is known by the evil works of his own hands, we
can also see in Ecclesiastes 5:3 that the fool is known by something else.
(Eccl 5:3 KJV) For a dream cometh through the
multitude of business; and a fool's voice is known by multitude of
words.
In Proverbs 20:11, Solomon knew that deeds were the
markings by which a reputation is developed and that begins while still a
child.
(Prov 20:11 KJV) Even a child is known by his doings,
whether his work be pure, and whether it be right.
In Matthew 12:33, Christ compared the display of one’s
character to the fruit born by a tree.
(Mat 12:33-34 KJV) Either make the tree good, and his
fruit good; or else make the tree corrupt, and his fruit corrupt: for
the tree is known by his fruit. {34} O generation of vipers, how can ye,
being evil, speak good things? for out of the abundance of the heart the
mouth speaketh.
In the parallel account in Luke 6:43, Jesus went on to say
that one’s deeds are controlled by what is in his heart.
(Luke 6:43-45 NASB) "For there is no good tree which
produces bad fruit; nor, on the other hand, a bad tree which produces
good fruit. {44} "For each tree is known by its own fruit. For men do
not gather figs from thorns, nor do they pick grapes from a briar bush.
{45} "The good man out of the good treasure of his heart brings forth
what is good; and the evil man out of the evil treasure brings forth
what is evil; for his mouth speaks from that which fills his heart.
In the Old Testament, David showed in Psalms 10:2 that the
source of the error of the wicked is based on pride, selfishness, greed,
and haughtiness, all of which negate the goodness of God because they
refuse to accept the supremacy of God over humanity.
(Psa 10:2-11 NASB) In pride the wicked hotly pursue
the afflicted; Let them be caught in the plots which they have devised.
{3} For the wicked boasts of his heart's desire, And the greedy man
curses and spurns the LORD. {4} The wicked, in the haughtiness of his
countenance, does not seek Him. All his thoughts are, "There is no God."
{5} His ways prosper at all times; Thy judgments are on high, out of his
sight; As for all his adversaries, he snorts at them. {6} He says to
himself, "I shall not be moved; Throughout all generations I shall not
be in adversity." {7} His mouth is full of curses and deceit and
oppression; Under his tongue is mischief and wickedness. {8} He sits in
the lurking places of the villages; In the hiding places he kills the
innocent; His eyes stealthily watch for the unfortunate. {9} He lurks in
a hiding place as a lion in his lair; He lurks to catch the afflicted;
He catches the afflicted when he draws him into his net. {10} He
crouches, he bows down, And the unfortunate fall by his mighty ones.
{11} He says to himself, "God has forgotten; He has hidden His face; He
will never see it."
In Psalms 14:1, David addresses the same theme and shows
that the sophistication of man pales in insignificance to the
righteousness of God.
(Psa 14:1-4 NASB) (For the choir director. A Psalm of
David.) The fool has said in his heart, "There is no God." They are
corrupt, they have committed abominable deeds; There is no one who does
good. {2} The LORD has looked down from heaven upon the sons of men, To
see if there are any who understand, Who seek after God. {3} They have
all turned aside; together they have become corrupt; There is no one who
does good, not even one. {4} Do all the workers of wickedness not know,
Who eat up my people as they eat bread, And do not call upon the LORD?
The Deceitfulness of Evil
Listen again to the wisdom given by God to Solomon in
Proverbs 16:27. Let’s pick it apart, verse by verse.
(Prov 16:27-30 NASB) A worthless man digs up evil,
While his words are as a scorching fire. {28} A perverse man spreads
strife, And a slanderer separates intimate friends. {29} A man of
violence entices his neighbor, And leads him in a way that is not good.
{30} He who winks his eyes does so to devise perverse things; He who
compresses his lips brings evil to pass.
Verse 27 states it is the ambition of the worthless man to
dig up evil. That’s the same as what we see in the world around us today
in political circles where it is commonplace to dig up as much "dirt" or
bad news about a political adversary, regardless of whether or not it is
true. Verse 28 says it is the ambition of the perverse man to spread
strife and it’s the desire of a slanderer to separate intimate friends
through his slander. We examined the topic of spreading strife in a sermon
given by Wayne Bedwell entitled Strife. We
all know God hates slander because he hates lying and even outlaws it in
the ninth commandment. Verse 29 states that it is the man of violence who
entices his neighbor and leads him in a way that is not good. While these
verses show four possibly different individuals, verse 30 implies that all
four traits can be wrapped up in the same individual who "winks his eye"
at the evil he may observe and, by denying it, gives space for perverse
things to be devised and for evil to pass. Solomon, therefore, clearly
shows that evil and perversity are allowed to grow where God’s standards
of righteousness are not followed.
While Solomon warned of the evil and perversity dredged up
by schemers, Jesus was quick to spot a sparkling example of one who was
not a schemer and who didn’t make lengthy plans to trick others.
(John 1:47 KJV) Jesus saw Nathanael coming to him, and
saith of him, Behold an Israelite indeed, in whom is no guile!
Just what does it mean to have no "guile?" In Strong’s
Greek dictionary, the word is number 1388, dolos and it means to
decoy or a trick or bait. It comes from the root word
deleazo which is Strong’s number 1185, and it means to entrap or
delude.
So, when Jesus saw Nathanael coming to him, he instantly
recognized there was someone who was not scheming to entrap, trick, decoy,
or delude his neighbor. What an assessment of character! Christ instantly
recognized what was in Nathanael’s heart and what motivated him on a daily
basis. Wouldn’t we all like to have that said of us? I know I would. I
strive and fall short but I continually have to ask myself if I measure up
to the standards of character set as an example for us by our Master.
God’s Standards are Not New
The standards of God to which Christ alluded were not just
New Testament ideas. They were hundreds and thousands of years old and
written for our instruction by the Patriarchs of old. We know well the
righteous men of God in the Old Testament. They were not just righteous
because of tradition. They were righteous because of God’s assessment of
their behaviors. In Genesis 7:1, God set Noah apart as being alone
in measuring up to God’s righteous standards during his life.
(Gen 7:1 NASB) Then the LORD said to Noah, "Enter the
ark, you and all your household; for you alone I have seen to be
righteous before Me in this time.
Just think of that. There were about ten generations in
the line of Seth from the time of Adam to the time of Noah. In the book of
Genesis, the father of each generation is said to have begotten other sons
and daughters. Let’s do some conservative speculation. If each generation
had three sons and three daughters and each of those offspring had three
sons and three daughters (and certainly there must have been many families
with more), within the space of ten primary generations just in the line
of Seth according to the population growth formula, there could easily
have been many millions. If we assume similar growth rates for the line of
Cain, it would mean world population at the time of Noah could have been
in the hundreds of millions. Out of all those people, Noah was the only
one whom God deemed to be righteous at that time. What a compliment! How
would you like that to be spoken of you?
Let’s look at another example during the time of Moses
regarding the issue of maintaining a good reputation. In Deuteronomy
22:13, we can see how the very law of God given to Israel dealt with
handling the defamation of reputation.
(Deu 22:13-19 NASB) "If any man takes a wife and goes
in to her and then turns against her, {14} and charges her with shameful
deeds and publicly defames her, and says, 'I took this woman, but when I
came near her, I did not find her a virgin,' {15} then the girl's father
and her mother shall take and bring out the evidence of the girl's
virginity to the elders of the city at the gate. {16} "And the girl's
father shall say to the elders, 'I gave my daughter to this man for a
wife, but he turned against her; {17} and behold, he has charged her
with shameful deeds, saying, "I did not find your daughter a virgin."
But this is the evidence of my daughter's virginity. 'And they shall
spread the garment before the elders of the city. {18} "So the elders of
that city shall take the man and chastise him, {19} and they shall fine
him a hundred shekels of silver and give it to the girl's father,
because he publicly defamed a virgin of Israel. And she shall remain his
wife; he cannot divorce her all his days.
We can, therefore, see it was of uppermost importance to
protect the good name of both the wife and of the wife’s parents.
Many generations later, David was a stalwart in upholding
the integrity of God’s righteousness in the words of Psalms 15.
(Psalms 15 NASB) (A Psalm of David.) O LORD, who may
abide in Thy tent? Who may dwell on Thy holy hill? {2} He who walks with
integrity, and works righteousness, And speaks truth in his heart. {3}
He does not slander with his tongue, Nor does evil to his neighbor, Nor
takes up a reproach against his friend; {4} In whose eyes a reprobate is
despised, But who honors those who fear the LORD; He swears to his own
hurt, and does not change; {5} He does not put out his money at
interest, Nor does he take a bribe against the innocent. He who does
these things will never be shaken.
Again, in Psalms 119, David spoke of the blessings to be
derived by living according to God’s righteousness.
(Psa 119:1-31 NASB) How blessed are those whose way
is blameless, Who walk in the law of the LORD. {2} How blessed are those
who observe His testimonies, Who seek Him with all their heart. {3} They
also do no unrighteousness; They walk in His ways. {4} Thou hast
ordained Thy precepts, That we should keep them diligently. {5} Oh that
my ways may be established To keep Thy statutes! {6} Then I shall not be
ashamed When I look upon all Thy commandments. {7} I shall give thanks
to Thee with uprightness of heart, When I learn Thy righteous judgments.
{8} I shall keep Thy statutes; Do not forsake me utterly! {9} How can a
young man keep his way pure? By keeping it according to Thy word. {10}
With all my heart I have sought Thee; Do not let me wander from Thy
commandments. {11} Thy word I have treasured in my heart, That I may not
sin against Thee. {12} Blessed art Thou, O LORD; Teach me Thy statutes.
{13} With my lips I have told of All the ordinances of Thy mouth. {14} I
have rejoiced in the way of Thy testimonies, As much as in all riches.
{15} I will meditate on Thy precepts, And regard Thy ways. {16} I shall
delight in Thy statutes; I shall not forget Thy word. {17} Deal
bountifully with Thy servant, That I may live and keep Thy word. {18}
Open my eyes, that I may behold Wonderful things from Thy law. {19} I am
a stranger in the earth; Do not hide Thy commandments from me. {20} My
soul is crushed with longing After Thine ordinances at all times. {21}
Thou dost rebuke the arrogant, the cursed, Who wander from Thy
commandments. {22} Take away reproach and contempt from me, For I
observe Thy testimonies. {23} Even though princes sit and talk against
me, Thy servant meditates on Thy statutes. {24} Thy testimonies also are
my delight; They are my counselors. {25} My soul cleaves to the dust;
Revive me according to Thy word. {26} I have told of my ways, and Thou
hast answered me; Teach me Thy statutes. {27} Make me understand the way
of Thy precepts, So I will meditate on Thy wonders. {28} My soul weeps
because of grief; Strengthen me according to Thy word. {29} Remove the
false way from me, And graciously grant me Thy law. {30} I have chosen
the faithful way; I have placed Thine ordinances before me. {31} I
cleave to Thy testimonies; O LORD, do not put me to shame!
Several generations later in Isaiah 59, the prophet Isaiah
spoke of the evil of the world in his day but he went beyond his day in
showing the prophecies regarding how God will handle the evil of the world
with the righteousness of his judgment.
(Isa 59 NASB) Behold, the LORD'S hand is not so short
That it cannot save; Neither is His ear so dull That it cannot hear. {2}
But your iniquities have made a separation between you and your God, And
your sins have hidden His face from you, so that He does not hear. {3}
For your hands are defiled with blood, And your fingers with iniquity;
Your lips have spoken falsehood, Your tongue mutters wickedness. {4} No
one sues righteously and no one pleads honestly. They trust in
confusion, and speak lies; They conceive mischief, and bring forth
iniquity. {5} They hatch adders' eggs and weave the spider's web; He who
eats of their eggs dies, And from that which is crushed a snake breaks
forth. {6} Their webs will not become clothing, Nor will they cover
themselves with their works; Their works are works of iniquity, And an
act of violence is in their hands. {7} Their feet run to evil, And they
hasten to shed innocent blood; Their thoughts are thoughts of iniquity;
Devastation and destruction are in their highways. {8} They do not know
the way of peace, And there is no justice in their tracks; They have
made their paths crooked; Whoever treads on them does not know peace.
{9} Therefore, justice is far from us, And righteousness does not
overtake us; We hope for light, but behold, darkness; For brightness,
but we walk in gloom. {10} We grope along the wall like blind men, We
grope like those who have no eyes; We stumble at midday as in the
twilight, Among those who are vigorous we are like dead men. {11} All of
us growl like bears, And moan sadly like doves; We hope for justice, but
there is none, For salvation, but it is far from us. {12} For our
transgressions are multiplied before Thee, And our sins testify against
us; For our transgressions are with us, And we know our iniquities: {13}
Transgressing and denying the LORD, And turning away from our God,
Speaking oppression and revolt, Conceiving in and uttering from the
heart lying words. {14} And justice is turned back, And righteousness
stands far away; For truth has stumbled in the street, And uprightness
cannot enter. {15} Yes, truth is lacking; And he who turns aside from
evil makes himself a prey. Now the LORD saw, And it was displeasing in
His sight that there was no justice. {16} And He saw that there was no
man, And was astonished that there was no one to intercede; Then His own
arm brought salvation to Him; And His righteousness upheld Him. {17} And
He put on righteousness like a breastplate, And a helmet of salvation on
His head; And He put on garments of vengeance for clothing, And wrapped
Himself with zeal as a mantle. {18} According to their deeds, so He will
repay, Wrath to His adversaries, recompense to His enemies; To the
coastlands He will make recompense. {19} So they will fear the name of
the LORD from the west And His glory from the rising of the sun, For He
will come like a rushing stream, Which the wind of the LORD drives. {20}
"And a Redeemer will come to Zion, And to those who turn from
transgression in Jacob," declares the LORD. {21} "And as for Me, this is
My covenant with them," says the LORD: "My Spirit which is upon you, and
My words which I have put in your mouth, shall not depart from your
mouth, nor from the mouth of your offspring, nor from the mouth of your
offspring's offspring," says the LORD, "from now and forever."
The prophet Malachi prophesied of how it would be at the
time of the end when God would reserve for himself a few who would not
succumb to the evil of their day but would honor God in their daily
actions and their daily speech.
(Mal 3:16-18 NASB) Then those who feared the LORD
spoke to one another, and the LORD gave attention and heard it, and a
book of remembrance was written before Him for those who fear the LORD
and who esteem His name. {17} "And they will be Mine," says the LORD of
hosts, "on the day that I prepare My own possession, and I will spare
them as a man spares his own son who serves him." {18} So you will again
distinguish between the righteous and the wicked, between one who serves
God and one who does not serve Him.
In New Testament times, we can see examples of those
called by God who did not fall prey to the evil of their times but who
kept God’s righteous laws to their full and were deemed by God as being
righteous and accepted by him. In Luke 1:5, we can see two of those
individuals.
(Luke 1:5-6 NASB) In the days of Herod, king of Judea,
there was a certain priest named Zacharias, of the division of Abijah;
and he had a wife from the daughters of Aaron, and her name was
Elizabeth. {6} And they were both righteous in the sight of God, walking
blamelessly in all the commandments and requirements of the Lord.
A few years later in Luke 2:25, we can see there were
others attaining to the righteousness of God.
(Luke 2:25-38 NASB) And behold, there was a man in
Jerusalem whose name was Simeon; and this man was righteous and devout,
looking for the consolation of Israel; and the Holy Spirit was upon him.
{26} And it had been revealed to him by the Holy Spirit that he would
not see death before he had seen the Lord's Christ. {27} And he came in
the Spirit into the temple; and when the parents brought in the child
Jesus, to carry out for Him the custom of the Law, {28} then he took Him
into his arms, and blessed God, and said, {29} "Now Lord, Thou dost let
Thy bond-servant depart In peace, according to Thy word; {30} For my
eyes have seen Thy salvation, {31} Which Thou hast prepared in the
presence of all peoples, {32} A LIGHT OF REVELATION TO THE GENTILES, And
the glory of Thy people Israel." {33} And His father and mother were
amazed at the things which were being said about Him. {34} And Simeon
blessed them, and said to Mary His mother, "Behold, this Child is
appointed for the fall and rise of many in Israel, and for a sign to be
opposed-- {35} and a sword will pierce even your own soul-- to the end
that thoughts from many hearts may be revealed." {36} And there was a
prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was
advanced in years, having lived with a husband seven years after her
marriage, {37} and then as a widow to the age of eighty-four. And she
never left the temple, serving night and day with fastings and prayers.
{38} And at that very moment she came up and began giving thanks to God,
and continued to speak of Him to all those who were looking for the
redemption of Jerusalem.
God’s Righteous Judgment
So, we’ve seen several of the men and women of God who
grew to exhibit the righteousness of God in their daily thoughts and
deeds. They spoke of God’s righteous standards and they lived by what they
spoke. They also preached to others about God’s righteousness and how it
will be implemented on earth for the benefit of all mankind. That was not
just a New Testament thing. It went back as far as the earliest
descendants of Adam as we can read about Enoch in Jude 1:14.
(Jude 1:14-15 KJV) And Enoch also, the seventh from
Adam, prophesied of these, saying, Behold, the Lord cometh with ten
thousands of his saints, {15} To execute judgment upon all, and to
convince all that are ungodly among them of all their ungodly deeds
which they have ungodly committed, and of all their hard speeches which
ungodly sinners have spoken against him.
1 Chronicles 16 tells us that David assigned Asaph and his
sons the job of continually giving thanks to God and ministering before
the ark of the covenant "as every day’s work required."
(1 Chr 16:1-7 NASB) And they brought in the ark of God
and placed it inside the tent which David had pitched for it, and they
offered burnt offerings and peace offerings before God. {2} When David
had finished offering the burnt offering and the peace offerings, he
blessed the people in the name of the LORD. {3} And he distributed to
everyone of Israel, both man and woman, to everyone a loaf of bread and
a portion of meat and a raisin cake. {4} And he appointed some of the
Levites as ministers before the ark of the LORD, even to celebrate and
to thank and praise the LORD God of Israel: {5} Asaph the chief, and
second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah,
Eliab, Benaiah, Obed-edom, and Jeiel, with musical instruments, harps,
lyres; also Asaph played loud-sounding cymbals, {6} and Benaiah and
Jahaziel the priests blew trumpets continually before the ark of the
covenant of God. {7} Then on that day David first assigned Asaph and his
relatives to give thanks to the LORD.
From Psalms 73, we can see one of those ways in which
Asaph ministered and gave thanks to God, under the direction of David.
(Psa 73 NASB) (A Psalm of Asaph.) Surely God is good
to Israel, To those who are pure in heart! {2} But as for me, my feet
came close to stumbling; My steps had almost slipped. {3} For I was
envious of the arrogant, As I saw the prosperity of the wicked. {4} For
there are no pains in their death; And their body is fat. {5} They are
not in trouble as other men; Nor are they plagued like mankind. {6}
Therefore pride is their necklace; The garment of violence covers them.
{7} Their eye bulges from fatness; The imaginations of their heart run
riot. {8} They mock, and wickedly speak of oppression; They speak from
on high. {9} They have set their mouth against the heavens, And their
tongue parades through the earth. {10} Therefore his people return to
this place; And waters of abundance are drunk by them. {11} And they
say, "How does God know? And is there knowledge with the Most High?"
{12} Behold, these are the wicked; And always at ease, they have
increased in wealth. {13} Surely in vain I have kept my heart pure, And
washed my hands in innocence; {14} For I have been stricken all day
long, And chastened every morning. {15} If I had said, "I will speak
thus," Behold, I should have betrayed the generation of Thy children.
{16} When I pondered to understand this, It was troublesome in my sight
{17} Until I came into the sanctuary of God; Then I perceived their
end. {18} Surely Thou dost set them in slippery places; Thou dost
cast them down to destruction. {19} How they are destroyed in a moment!
They are utterly swept away by sudden terrors! {20} Like a dream when
one awakes, O Lord, when aroused, Thou wilt despise their form.
So, Asaph and David were willing to wait on God’s time of
judgment. They knew that, at the right time and at the time of God’s own
choosing, he will execute vengeance upon the evil. David spoke again of
God’s vengeance in Psalms 94.
(Psa 94 NASB) O LORD, God of vengeance; God of
vengeance, shine forth! {2} Rise up, O Judge of the earth; Render
recompense to the proud. {3} How long shall the wicked, O LORD, How long
shall the wicked exult? {4} They pour forth words, they speak
arrogantly; All who do wickedness vaunt themselves. {5} They crush Thy
people, O LORD, And afflict Thy heritage. {6} They slay the widow and
the stranger, And murder the orphans. {7} And they have said, "The LORD
does not see, Nor does the God of Jacob pay heed." {8} Pay heed, you
senseless among the people; And when will you understand, stupid ones?
{9} He who planted the ear, does He not hear? He who formed the eye,
does He not see? {10} He who chastens the nations, will He not rebuke,
Even He who teaches man knowledge? {11} The LORD knows the thoughts of
man, That they are a mere breath. {12} Blessed is the man whom Thou dost
chasten, O LORD, And dost teach out of Thy law; {13} That Thou mayest
grant him relief from the days of adversity, Until a pit is dug for the
wicked. {14} For the LORD will not abandon His people, Nor will He
forsake His inheritance. {15} For judgment will again be righteous; And
all the upright in heart will follow it. {16} Who will stand up for me
against evildoers? Who will take his stand for me against those who do
wickedness? {17} If the LORD had not been my help, My soul would soon
have dwelt in the abode of silence. {18} If I should say, "My foot has
slipped," Thy lovingkindness, O LORD, will hold me up. {19} When my
anxious thoughts multiply within me, Thy consolations delight my soul.
{20} Can a throne of destruction be allied with Thee, One which devises
mischief by decree? {21} They band themselves together against the life
of the righteous, And condemn the innocent to death. {22} But the LORD
has been my stronghold, And my God the rock of my refuge. {23} And He
has brought back their wickedness upon them, And will destroy them in
their evil; The LORD our God will destroy them.
Enoch, Asaph, and David were not the only ones who knew
that the right of revenge belongs to God alone. Paul knew it, too. We can
read of that in Romans 12.
(Rom 12 NASB) I urge you therefore, brethren, by the
mercies of God, to present your bodies a living and holy sacrifice,
acceptable to God, which is your spiritual service of worship. {2} And
do not be conformed to this world, but be transformed by the renewing of
your mind, that you may prove what the will of God is, that which is
good and acceptable and perfect. {3} For through the grace given to me I
say to every man among you not to think more highly of himself than he
ought to think; but to think so as to have sound judgment, as God has
allotted to each a measure of faith. {4} For just as we have many
members in one body and all the members do not have the same function,
{5} so we, who are many, are one body in Christ, and individually
members one of another. {6} And since we have gifts that differ
according to the grace given to us, let each exercise them accordingly:
if prophecy, according to the proportion of his faith; {7} if service,
in his serving; or he who teaches, in his teaching; {8} or he who
exhorts, in his exhortation; he who gives, with liberality; he who
leads, with diligence; he who shows mercy, with cheerfulness. {9} Let
love be without hypocrisy. Abhor what is evil; cling to what is good.
{10} Be devoted to one another in brotherly love; give preference to one
another in honor; {11} not lagging behind in diligence, fervent in
spirit, serving the Lord; {12} rejoicing in hope, persevering in
tribulation, devoted to prayer, {13} contributing to the needs of the
saints, practicing hospitality. {14} Bless those who persecute you;
bless and curse not. {15} Rejoice with those who rejoice, and weep with
those who weep. {16} Be of the same mind toward one another; do not be
haughty in mind, but associate with the lowly. Do not be wise in your
own estimation. {17} Never pay back evil for evil to anyone. Respect
what is right in the sight of all men. {18} If possible, so far as it
depends on you, be at peace with all men. {19} Never take your own
revenge, beloved, but leave room for the wrath of God, for it is
written, "VENGEANCE IS MINE, I WILL REPAY," says the Lord. {20} "BUT IF
YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK;
FOR IN SO DOING YOU WILL HEAP BURNING COALS UPON HIS HEAD." {21} Do
not be overcome by evil, but overcome evil with good.
Let’s look at the original scripture in Deuteronomy 32:35
quoted by Paul.
(Deu 32:35-36 NASB) 'Vengeance is Mine, and
retribution, In due time their foot will slip; For the day of their
calamity is near, And the impending things are hastening upon them.'
{36} "For the LORD will vindicate His people, And will have compassion
on His servants; When He sees that their strength is gone, And there is
none remaining, bond or free.
Consider this: if vengeance belongs to God and
retribution, or what we would call "payback," belongs to God as well, then
what am I doing when I become impatient and choose to exact my own
revenge? When I take into my own hands the prerogative of determining the
appropriate punishment for an offense against me, I am taking something
that belongs to God alone. I am stealing from God. I become a
commandment breaker.
Upholding God’s Worthy Name
Look at what the apostle James said in James 2:5 about
voiding the law of God through our actions.
(James 2:5-10 KJV) Hearken, my beloved brethren, Hath
not God chosen the poor of this world rich in faith, and heirs of the
kingdom which he hath promised to them that love him? {6} But ye have
despised the poor. Do not rich men oppress you, and draw you before the
judgment seats? {7} Do not they blaspheme that worthy name by the
which ye are called? {8} If ye fulfil the royal law according to the
scripture, Thou shalt love thy neighbour as thyself, ye do well: {9} But
if ye have respect to persons, ye commit sin, and are convinced of the
law as transgressors. {10} For whosoever shall keep the whole law, and
yet offend in one point, he is guilty of all.
If we are called by "that worthy name" of God, then living
up to the worthiness of that name is our duty. Our actions and inactions
reflect on the worthiness of that name by which we are called. At the
beginning of this sermon, we asked the question, "Just what is in a name?"
We have seen today that there is a lot embodied in a name, particularly in
the name of God. God’s name stands for integrity and God’s very standards
of righteousness. God’s name is so important that he made the upholding of
his name a very pillar of our performance by embodying it in one of his
ten commandments. Exodus 20:7 we should all know by heart.
(Exo 20:7 NASB) "You shall not take the name of the
LORD your God in vain, for the LORD will not leave him unpunished who
takes His name in vain.
I must continually ask myself if I am taking God’s name in
vain and degrading God’s name through my daily actions. The character I
display for others to observe should be of Sterling quality because it
reflects on "that worthy name by which you are called" as we just read in
James. If I persist in actions that bring disrepute or attitudes of ill
will on God’s name, I become guilty again of being a commandment breaker.
The Apostle Peter knew that principle and he taught in 1
Pet 3:8 that Christians should do everything possible to avoid evil and to
do good instead.
(1 Pet 3:8-11 NASB) To sum up, let all be harmonious,
sympathetic, brotherly, kindhearted, and humble in spirit; {9} not
returning evil for evil, or insult for insult, but giving a blessing
instead; for you were called for the very purpose that you might inherit
a blessing. {10} For, "LET HIM WHO MEANS TO LOVE LIFE AND SEE GOOD DAYS
REFRAIN HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING GUILE. {11} "AND
LET HIM TURN AWAY FROM EVIL AND DO GOOD; LET HIM SEEK PEACE AND PURSUE
IT.
Do I return insult for insult or evil for evil? Do I keep
my tongue from evil and speaking guile? We saw earlier that Jesus said
Nathanael was an Israelite in whom there was "no guile" or deceit. Could
Jesus say that of each of us? Do I use trickery or deceit? It’s obvious
such behavior is not a favorable reflection on the good name of God.
Finally, everyone wants rewards. In Luke 6:27, Jesus gave
us very specific instructions about how to deal with temptations and
assaults that come our way.
(Luke 6:27-38 NASB) "But I say to you who hear, love
your enemies, do good to those who hate you, {28} bless those who curse
you, pray for those who mistreat you. {29} "Whoever hits you on the
cheek, offer him the other also; and whoever takes away your coat, do
not withhold your shirt from him either. {30} "Give to everyone who asks
of you, and whoever takes away what is yours, do not demand it back.
{31} "And just as you want people to treat you, treat them in the same
way. {32} "And if you love those who love you, what credit is that to
you? For even sinners love those who love them. {33} "And if you do good
to those who do good to you, what credit is that to you? For even
sinners do the same. {34} "And if you lend to those from whom you expect
to receive, what credit is that to you? Even sinners lend to sinners, in
order to receive back the same amount. {35} "But love your enemies, and
do good, and lend, expecting nothing in return; and your reward will be
great, and you will be sons of the Most High; for He Himself is kind to
ungrateful and evil men. {36} "Be merciful, just as your Father is
merciful. {37} "And do not judge and you will not be judged; and do not
condemn, and you will not be condemned; pardon, and you will be
pardoned. {38} "Give, and it will be given to you; good measure, pressed
down, shaken together, running over, they will pour into your lap. For
by your standard of measure it will be measured to you in return."
Remember the last line, "For by your standard of measure
it will be measured to you in return." Therefore, our standard of measure
must be the same as God’s standard. We must daily live up to the righteous
standards of "that worthy name by which you are called."
Sermon given by
Philip Edwards
July 14, 2007
Copyright 2007,
Philip Edwards
|