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Worthiness
A few years ago, I
was taking an adult class to learn the Hebrew language to hopefully
understand the Hebrew scriptures better. The class was primarily composed
of Jewish men and women who wanted to be more proficient in using the
Jewish prayerbook in the synagogue services. During one of the sessions,
we read several Hebrew sentences dealing with David, the king of Israel. I
remember being shocked when the gentleman sitting next to me made a snide
remark about David's quest for kingly power being so strong that he would
even be willing to sell his mother for more power. I was stunned. Here was
a person, even one of supposedly the same Jewish ethnic nationality and
religion, who looked upon David as a regular power-thirsty king of the
world. In all my years in the church, I had always had the utmost respect
for David and had heard nothing but positive comments made about him.
Since that time,
I've often thought about that ideological confrontation. Could that
gentleman have been right? Was David just like any other worldly king?
Have we just supposed that David was righteous because that's what we've
been told or is it because we have proven it for ourselves? Let's look at
the life of David as related to us in the Bible but let's first look at it
from the academic's point of view.
We pronounce the
name as "David" but the Hebrew pronunciation is "Dah-veed" and it is
spelled with the two Hebrew consonants Dahlet and Veht arranged in the
form "D-V-D." It is Strong's number 1732, "daw-veed"; and it means
loving or the beloved one. Its root is from Strong's number 1730, "dowd";
and it means to love, or by implication a love-token, a lover or friend.
Young David
Let's look at the
qualifications of David to be king over Israel. Was he the son of a great
line of kings? Was he educated at the great institutions of higher
learning? Had he been groomed by his family for a life of legislative
service?
Our first exposure
to David in scripture is recorded in 1 Samuel 16:10. This is the instance
of Samuel visiting (at God's instruction) the town of Bethlehem and the
family of Jesse to anoint the new king of Israel to replace Saul.
(1 Sam
16:10-13 NASB) Thus Jesse made seven of his sons pass before Samuel. But
Samuel said to Jesse, "The LORD has not chosen these." {11} And Samuel
said to Jesse, "Are these all the children?" And he said, "There remains
yet the youngest, and behold, he is tending the sheep." Then Samuel said
to Jesse, "Send and bring him; for we will not sit down until he comes
here." {12} So he sent and brought him in. Now he was ruddy, with
beautiful eyes and a handsome appearance. And the LORD said, "Arise,
anoint him; for this is he." {13} Then Samuel took the horn of oil and
anointed him in the midst of his brothers; and the Spirit of the LORD
came mightily upon David from that day forward. And Samuel arose and
went to Ramah.
We can see that
David did not come from a great line of kings and queens. He was not
educated at the greatest institutions of higher learning. He was not
groomed by his family for a life of legislative service. He was a
shepherd, and a teenager, at that. He did not have any great experience or
education in governmental affairs, nor was he planning for such a career.
The first step in David's kingly pursuits comes in the very next verse
when he is first called into service for the current King Saul.
(1 Sam
16:14-23 NASB) Now the Spirit of the LORD departed from Saul, and an
evil spirit from the LORD terrorized him. {15} Saul's servants then said
to him, "Behold now, an evil spirit from God is terrorizing you. {16}
"Let our lord now command your servants who are before you. Let them
seek a man who is a skillful player on the harp; and it shall come about
when the evil spirit from God is on you, that he shall play the harp
with his hand, and you will be well." {17} So Saul said to his servants,
"Provide for me now a man who can play well, and bring him to me." {18}
Then one of the young men answered and said, "Behold, I have seen a son
of Jesse the Bethlehemite who is a skillful musician, a mighty man of
valor, a warrior, one prudent in speech, and a handsome man; and the
LORD is with him." {19} So Saul sent messengers to Jesse, and said,
"Send me your son David who is with the flock." {20} And Jesse took a
donkey loaded with bread and a jug of wine and a young goat, and sent
them to Saul by David his son. {21} Then David came to Saul and attended
him, and Saul loved him greatly; and he became his armor bearer. {22}
And Saul sent to Jesse, saying, "Let David now stand before me; for he
has found favor in my sight." {23} So it came about whenever the evil
spirit from God came to Saul, David would take the harp and play it with
his hand; and Saul would be refreshed and be well, and the evil spirit
would depart from him.
So, we see that
while David had spent all those hours in the field tending his father's
flocks of sheep, he had developed skills at playing the lyre, or harp.
Furthermore, those skills were recognized by others as we saw in the
statement of one of Saul's servants who said, "Behold, I have seen a son
of Jesse the Bethlehemite who is a skillful musician."
David, the Warrior
The next incident
involving David is in the next verse, beginning in 1 Samuel 17:1. This
account tells of Israel's threats from the Philistines and their chief
warrior, Goliath of Gath.
(1 Sam
17:1-54 NASB) Now the Philistines gathered their armies for battle; and
they were gathered at Socoh which belongs to Judah, and they camped
between Socoh and Azekah, in Ephes-dammim. {2} And Saul and the men of
Israel were gathered, and camped in the valley of Elah, and drew up in
battle array to encounter the Philistines. {3} And the Philistines stood
on the mountain on one side while Israel stood on the mountain on the
other side, with the valley between them. {4} Then a champion came out
from the armies of the Philistines named Goliath, from Gath, whose
height was six cubits and a span. {5} And he had a bronze helmet on his
head, and he was clothed with scale-armor which weighed five thousand
shekels of bronze. {6} He also had bronze greaves on his legs and a
bronze javelin slung between his shoulders. {7} And the shaft of his
spear was like a weaver's beam, and the head of his spear weighed six
hundred shekels of iron; his shield-carrier also walked before him. {8}
And he stood and shouted to the ranks of Israel, and said to them, "Why
do you come out to draw up in battle array? Am I not the Philistine and
you servants of Saul? Choose a man for yourselves and let him come down
to me. {9} "If he is able to fight with me and kill me, then we will
become your servants; but if I prevail against him and kill him, then
you shall become our servants and serve us." {10} Again the Philistine
said, "I defy the ranks of Israel this day; give me a man that we may
fight together." {11} When Saul and all Israel heard these words of the
Philistine, they were dismayed and greatly afraid. {12} Now David was
the son of the Ephrathite of Bethlehem in Judah, whose name was Jesse,
and he had eight sons. And Jesse was old in the days of Saul, advanced
in years among men. {13} And the three older sons of Jesse had gone
after Saul to the battle. And the names of his three sons who went to
the battle were Eliab the first-born, and the second to him Abinadab,
and the third Shammah. {14} And David was the youngest. Now the three
oldest followed Saul, {15} but David went back and forth from Saul to
tend his father's flock at Bethlehem. {16} And the Philistine came
forward morning and evening for forty days, and took his stand. {17}
Then Jesse said to David his son, "Take now for your brothers an ephah
of this roasted grain and these ten loaves, and run to the camp to your
brothers. {18} "Bring also these ten cuts of cheese to the commander of
their thousand, and look into the welfare of your brothers, and bring
back news of them. {19} "For Saul and they and all the men of Israel are
in the valley of Elah, fighting with the Philistines." {20} So David
arose early in the morning and left the flock with a keeper and took the
supplies and went as Jesse had commanded him. And he came to the circle
of the camp while the army was going out in battle array shouting the
war cry. {21} And Israel and the Philistines drew up in battle array,
army against army. {22} Then David left his baggage in the care of the
baggage keeper, and ran to the battle line and entered in order to greet
his brothers. {23} As he was talking with them, behold, the champion,
the Philistine from Gath named Goliath, was coming up from the army of
the Philistines, and he spoke these same words; and David heard them.
{24} When all the men of Israel saw the man, they fled from him and were
greatly afraid. {25} And the men of Israel said, "Have you seen this man
who is coming up? Surely he is coming up to defy Israel. And it will be
that the king will enrich the man who kills him with great riches and
will give him his daughter and make his father's house free in Israel."
{26} Then David spoke to the men who were standing by him, saying, "What
will be done for the man who kills this Philistine, and takes away the
reproach from Israel? For who is this uncircumcised Philistine, that he
should taunt the armies of the living God?" {27} And the people answered
him in accord with this word, saying, "Thus it will be done for the man
who kills him." {28} Now Eliab his oldest brother heard when he spoke to
the men; and Eliab's anger burned against David and he said, "Why have
you come down? And with whom have you left those few sheep in the
wilderness? I know your insolence and the wickedness of your heart; for
you have come down in order to see the battle." {29} But David said,
"What have I done now? Was it not just a question?" {30} Then he turned
away from him to another and said the same thing; and the people
answered the same thing as before. {31} When the words which David spoke
were heard, they told them to Saul, and he sent for him. {32} And David
said to Saul, "Let no man's heart fail on account of him; your servant
will go and fight with this Philistine." {33} Then Saul said to David,
"You are not able to go against this Philistine to fight with him; for
you are but a youth while he has been a warrior from his youth." {34}
But David said to Saul, "Your servant was tending his father's sheep.
When a lion or a bear came and took a lamb from the flock, {35} I went
out after him and attacked him, and rescued it from his mouth; and when
he rose up against me, I seized him by his beard and struck him and
killed him. {36} "Your servant has killed both the lion and the bear;
and this uncircumcised Philistine will be like one of them, since he has
taunted the armies of the living God." {37} And David said, "The LORD
who delivered me from the paw of the lion and from the paw of the bear,
He will deliver me from the hand of this Philistine." And Saul said to
David, "Go, and may the LORD be with you." {38} Then Saul clothed David
with his garments and put a bronze helmet on his head, and he clothed
him with armor. {39} And David girded his sword over his armor and tried
to walk, for he had not tested them. So David said to Saul, "I cannot go
with these, for I have not tested them." And David took them off. {40}
And he took his stick in his hand and chose for himself five smooth
stones from the brook, and put them in the shepherd's bag which he had,
even in his pouch, and his sling was in his hand; and he approached the
Philistine. {41} Then the Philistine came on and approached David, with
the shield-bearer in front of him. {42} When the Philistine looked and
saw David, he disdained him; for he was but a youth, and ruddy, with a
handsome appearance. {43} And the Philistine said to David, "Am I a dog,
that you come to me with sticks?" And the Philistine cursed David by his
gods. {44} The Philistine also said to David, "Come to me, and I will
give your flesh to the birds of the sky and the beasts of the field."
{45} Then David said to the Philistine, "You come to me with a sword, a
spear, and a javelin, but I come to you in the name of the LORD of
hosts, the God of the armies of Israel, whom you have taunted. {46}
"This day the LORD will deliver you up into my hands, and I will strike
you down and remove your head from you. And I will give the dead bodies
of the army of the Philistines this day to the birds of the sky and the
wild beasts of the earth, that all the earth may know that there is a
God in Israel, {47} and that all this assembly may know that the LORD
does not deliver by sword or by spear; for the battle is the LORD'S and
He will give you into our hands." {48} Then it happened when the
Philistine rose and came and drew near to meet David, that David ran
quickly toward the battle line to meet the Philistine. {49} And David
put his hand into his bag and took from it a stone and slung it, and
struck the Philistine on his forehead. And the stone sank into his
forehead, so that he fell on his face to the ground. {50} Thus David
prevailed over the Philistine with a sling and a stone, and he struck
the Philistine and killed him; but there was no sword in David's hand.
{51} Then David ran and stood over the Philistine and took his sword and
drew it out of its sheath and killed him, and cut off his head with it.
When the Philistines saw that their champion was dead, they fled. {52}
And the men of Israel and Judah arose and shouted and pursued the
Philistines as far as the valley, and to the gates of Ekron. And the
slain Philistines lay along the way to Shaaraim, even to Gath and Ekron.
{53} And the sons of Israel returned from chasing the Philistines and
plundered their camps. {54} Then David took the Philistine's head and
brought it to Jerusalem, but he put his weapons in his tent.
What were David's
qualifications to be a man of battle? By his own admission, we see that
David had no formal training for war. David cited as his only previous
experience the defense of his father's sheep in the field. Look at verses
34 and 35 again. "But David said to Saul, ‘Your servant was tending his
father's sheep. When a lion or a bear came and took a lamb from the flock,
I went out after him and attacked him, and rescued it from his mouth; and
when he rose up against me, I seized him by his beard and struck him and
killed him.’"
We'll continue in
the next chapter where David is soon pressed into daily service to the
king.
(1 Sam 18:1-5
NASB) Now it came about when he had finished speaking to Saul, that the
soul of Jonathan was knit to the soul of David, and Jonathan loved him
as himself. {2} And Saul took him that day and did not let him return to
his father's house. {3} Then Jonathan made a covenant with David because
he loved him as himself. {4} And Jonathan stripped himself of the robe
that was on him and gave it to David, with his armor, including his
sword and his bow and his belt. {5} So David went out wherever Saul sent
him, and prospered; and Saul set him over the men of war. And it was
pleasing in the sight of all the people and also in the sight of Saul's
servants.
King Saul's
favorable nature toward David soon dramatically changed, due to jealousy
as we see in verse six.
(1 Sam
18:6-16 NASB) And it happened as they were coming, when David returned
from killing the Philistine, that the women came out of all the cities
of Israel, singing and dancing, to meet King Saul, with tambourines,
with joy and with musical instruments. {7} And the women sang as they
played, and said, "Saul has slain his thousands, And David his ten
thousands." {8} Then Saul became very angry, for this saying displeased
him; and he said, "They have ascribed to David ten thousands, but to me
they have ascribed thousands. Now what more can he have but the
kingdom?" {9} And Saul looked at David with suspicion from that day on.
{10} Now it came about on the next day that an evil spirit from God came
mightily upon Saul, and he raved in the midst of the house, while David
was playing the harp with his hand, as usual; and a spear was in Saul's
hand. {11} And Saul hurled the spear for he thought, "I will pin David
to the wall." But David escaped from his presence twice. {12} Now Saul
was afraid of David, for the LORD was with him but had departed from
Saul. {13} Therefore Saul removed him from his presence, and appointed
him as his commander of a thousand; and he went out and came in before
the people. {14} And David was prospering in all his ways for the LORD
was with him. {15} When Saul saw that he was prospering greatly, he
dreaded him. {16} But all Israel and Judah loved David, and he went out
and came in before them.
David, the
Fugitive
King Saul's main
objective then became to destroy David, since he realized David could soon
replace him on the throne. We’ll continue in verse twenty.
(1 Sam
18:20-29 NASB) Now Michal, Saul's daughter, loved David. When they told
Saul, the thing was agreeable to him. {21} And Saul thought, "I will
give her to him that she may become a snare to him, and that the hand of
the Philistines may be against him." Therefore Saul said to David, "For
a second time you may be my son-in-law today." {22} Then Saul commanded
his servants, "Speak to David secretly, saying, 'Behold, the king
delights in you, and all his servants love you; now therefore, become
the king's son-in-law.'" {23} So Saul's servants spoke these words to
David. But David said, "Is it trivial in your sight to become the king's
son-in-law, since I am a poor man and lightly esteemed?" {24} And the
servants of Saul reported to him according to these words which David
spoke. {25} Saul then said, "Thus you shall say to David, 'The king does
not desire any dowry except a hundred foreskins of the Philistines, to
take vengeance on the king's enemies.'" Now Saul planned to make David
fall by the hand of the Philistines. {26} When his servants told David
these words, it pleased David to become the king's son-in-law. Before
the days had expired {27} David rose up and went, he and his men, and
struck down two hundred men among the Philistines. Then David brought
their foreskins, and they gave them in full number to the king, that he
might become the king's son-in-law. So Saul gave him Michal his daughter
for a wife. {28} When Saul saw and knew that the LORD was with David,
and that Michal, Saul's daughter, loved him, {29} then Saul was even
more afraid of David. Thus Saul was David's enemy continually.
So, we see that
David's first wife was Michal, the younger daughter of Saul. Through the
whole process, though, we see that King Saul's main objective was to
destroy David. Over the next few chapters, we can read of David's evasion
of Saul for several years. We’ll pick up the story of David's years of
wandering in 1 Samuel 22:1. We can surmise that all must not have been
well in Israel under the rule of King Saul because David amassed a force
of four hundred men who were discontented with service to the king.
Furthermore, we can see from the following scripture that Saul was
probably not enforcing God's laws regarding the forgiveness of debt in the
seventh year.
(1 Sam 22:1-4
NASB) So David departed from there and escaped to the cave of Adullam;
and when his brothers and all his father's household heard of it, they
went down there to him. {2} And everyone who was in distress, and
everyone who was in debt, and everyone who was discontented, gathered to
him; and he became captain over them. Now there were about four hundred
men with him. {3} And David went from there to Mizpah of Moab; and he
said to the king of Moab, "Please let my father and my mother come and
stay with you until I know what God will do for me." {4} Then he left
them with the king of Moab; and they stayed with him all the time that
David was in the stronghold.
After David saw to
the safety of his father's household by placing them with the king of
Moab, he and his men returned to Israel. As David continued to flee from
Saul, notice how he must have grown in popularity with many people because
1 Samuel 23:13 says that the size of the fighting force accompanying him
grew.
(1 Sam 23:13
NASB) Then David and his men, about six hundred, arose and departed from
Keilah, and they went wherever they could go. When it was told Saul that
David had escaped from Keilah, he gave up the pursuit.
It was during the
years of fleeing from Saul that David took other wives. We know of the
story of Abigail and her belligerent husband, Nabal, who refused to give
David and his men any sort of thanks for their protection of his fields
and animals. After Nabal had died of an apparent stroke or heart attack,
in 1 Samuel 25:39, David sent a proposal to Nabal's widow, Abigail.
(1 Sam
25:39-44 NASB) When David heard that Nabal was dead, he said, "Blessed
be the LORD, who has pleaded the cause of my reproach from the hand of
Nabal, and has kept back His servant from evil. The LORD has also
returned the evildoing of Nabal on his own head." Then David sent a
proposal to Abigail, to take her as his wife. {40} When the servants of
David came to Abigail at Carmel, they spoke to her, saying, "David has
sent us to you, to take you as his wife." {41} And she arose and bowed
with her face to the ground and said, "Behold, your maidservant is a
maid to wash the feet of my lord's servants." {42} Then Abigail quickly
arose, and rode on a donkey, with her five maidens who attended her; and
she followed the messengers of David, and became his wife. {43} David
had also taken Ahinoam of Jezreel, and they both became his wives. {44}
Now Saul had given Michal his daughter, David's wife, to Palti the son
of Laish, who was from Gallim.
So we can see
during this time, David gained two more wives, Abigail the widow of Nabal
and Ahinoam of Jezreel. In David’s absence, his first wife, Michal, was
taken away by her father Saul and given to another man.
David Begins to
Reign
2 Samuel 2:1 tells
us that, after the death of Saul and Jonathan at the hands of the
Philistines on Mount Gilboa, David moved back to Hebron to settle with his
family.
(2 Sam 2:1-11
NASB) Then it came about afterwards that David inquired of the LORD,
saying, "Shall I go up to one of the cities of Judah?" And the LORD said
to him, "Go up." So David said, "Where shall I go up?" And He said, "To
Hebron." {2} So David went up there, and his two wives also, Ahinoam the
Jezreelitess and Abigail the widow of Nabal the Carmelite. {3} And David
brought up his men who were with him, each with his household; and they
lived in the cities of Hebron. {4} Then the men of Judah came and there
anointed David king over the house of Judah. And they told David,
saying, "It was the men of Jabesh-gilead who buried Saul." {5} And David
sent messengers to the men of Jabesh-gilead, and said to them, "May you
be blessed of the LORD because you have shown this kindness to Saul your
lord, and have buried him. {6} "And now may the LORD show lovingkindness
and truth to you; and I also will show this goodness to you, because you
have done this thing. {7} "Now therefore, let your hands be strong, and
be valiant; for Saul your lord is dead, and also the house of Judah has
anointed me king over them." {8} But Abner the son of Ner, commander of
Saul's army, had taken Ish-bosheth the son of Saul, and brought him over
to Mahanaim. {9} And he made him king over Gilead, over the Ashurites,
over Jezreel, over Ephraim, and over Benjamin, even over all Israel.
{10} Ish-bosheth, Saul's son, was forty years old when he became king
over Israel, and he was king for two years. The house of Judah, however,
followed David. {11} And the time that David was king in Hebron over the
house of Judah was seven years and six months.
In 2 Samuel 3:1,
we find that while he was king over Judah in Hebron, David took several
other wives who bore him several sons.
(2 Sam 3:1-5
NASB) Now there was a long war between the house of Saul and the house
of David; and David grew steadily stronger, but the house of Saul grew
weaker continually. {2} Sons were born to David at Hebron: his
first-born was Amnon, by Ahinoam the Jezreelitess; {3} and his second,
Chileab, by Abigail the widow of Nabal the Carmelite; and the third,
Absalom the son of Maacah, the daughter of Talmai, king of Geshur; {4}
and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah
the son of Abital; {5} and the sixth, Ithream, by David's wife Eglah.
These were born to David at Hebron.
After the
assassination of the king of Israel, Ishbosheth, the son of Saul, we read,
in 2 Samuel 5:1, of the re-unification of Judah with the rest of the
tribes of Israel under the leadership of King David.
(2 Sam 5:1-5
NASB) Then all the tribes of Israel came to David at Hebron and said,
"Behold, we are your bone and your flesh. {2} "Previously, when Saul was
king over us, you were the one who led Israel out and in. And the LORD
said to you, 'You will shepherd My people Israel, and you will be a
ruler over Israel.'" {3} So all the elders of Israel came to the king at
Hebron, and King David made a covenant with them before the LORD at
Hebron; then they anointed David king over Israel. {4} David was thirty
years old when he became king, and he reigned forty years. {5} At Hebron
he reigned over Judah seven years and six months, and in Jerusalem he
reigned thirty-three years over all Israel and Judah.
David then
conquered the city of the Jebusites, which was Jerusalem. He built a new
palace there for himself and moved his residence from Hebron to Jerusalem
where he took more wives and concubines as stated a few verses later in 2
Samuel 5:11.
(2 Sam
5:11-16 NASB) Then Hiram king of Tyre sent messengers to David with
cedar trees and carpenters and stonemasons; and they built a house for
David. {12} And David realized that the LORD had established him as king
over Israel, and that He had exalted his kingdom for the sake of His
people Israel. {13} Meanwhile David took more concubines and wives from
Jerusalem, after he came from Hebron; and more sons and daughters were
born to David. {14} Now these are the names of those who were born to
him in Jerusalem: Shammua, Shobab, Nathan, Solomon, {15} Ibhar, Elishua,
Nepheg, Japhia, {16} Elishama, Eliada and Eliphelet.
David’s Curse
Wait a minute.
With David’s future sons, we're getting a little bit ahead of the story.
When David had become secure in his rule over the kingdom of Israel, he
did something with far-reaching impact on the rest of his life. We'll pick
up that part of the story in 2 Samuel 11:1.
(2 Sam 11:1
NASB) Then it happened in the spring, at the time when kings go out to
battle, that David sent Joab and his servants with him and all Israel,
and they destroyed the sons of Ammon and besieged Rabbah. But David
stayed at Jerusalem. {2} Now when evening came David arose from his bed
and walked around on the roof of the king's house, and from the roof he
saw a woman bathing; and the woman was very beautiful in appearance. {3}
So David sent and inquired about the woman. And one said, "Is this not
Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" {4}
And David sent messengers and took her, and when she came to him, he lay
with her; and when she had purified herself from her uncleanness, she
returned to her house. {5} And the woman conceived; and she sent and
told David, and said, "I am pregnant." {6} Then David sent to Joab,
saying, "Send me Uriah the Hittite." So Joab sent Uriah to David. {7}
When Uriah came to him, David asked concerning the welfare of Joab and
the people and the state of the war. {8} Then David said to Uriah, "Go
down to your house, and wash your feet." And Uriah went out of the
king's house, and a present from the king was sent out after him. {9}
But Uriah slept at the door of the king's house with all the servants of
his lord, and did not go down to his house. {10} Now when they told
David, saying, "Uriah did not go down to his house," David said to Uriah,
"Have you not come from a journey? Why did you not go down to your
house?" {11} And Uriah said to David, "The ark and Israel and Judah are
staying in temporary shelters, and my lord Joab and the servants of my
lord are camping in the open field. Shall I then go to my house to eat
and to drink and to lie with my wife? By your life and the life of your
soul, I will not do this thing." {12} Then David said to Uriah, "Stay
here today also, and tomorrow I will let you go." So Uriah remained in
Jerusalem that day and the next. {13} Now David called him, and he ate
and drank before him, and he made him drunk; and in the evening he went
out to lie on his bed with his lord's servants, but he did not go down
to his house. {14} Now it came about in the morning that David wrote a
letter to Joab, and sent it by the hand of Uriah. {15} And he had
written in the letter, saying, "Place Uriah in the front line of the
fiercest battle and withdraw from him, so that he may be struck down and
die."
After the
messenger brought word to David that Uriah was dead, in verse 25, David
gave his response for the messenger to take back to his commander, Joab.
(2 Sam 11:25
NASB) Then David said to the messenger, "Thus you shall say to Joab, 'Do
not let this thing displease you, for the sword devours one as well as
another; make your battle against the city stronger and overthrow it';
and so encourage him." {26} Now when the wife of Uriah heard that Uriah
her husband was dead, she mourned for her husband. {27} When the time of
mourning was over, David sent and brought her to his house and she
became his wife; then she bore him a son. But the thing that David
had done was evil in the sight of the LORD.
Note the last
sentence: "the thing that David had done was EVIL in the sight of the
Lord." It was not just the incident of adultery but the cover-up, which
included the conspiracy to assassinate an innocent man. God deemed it all
as EVIL in his sight. That sequence of sin and the penalties that would
ensue would bring troubles to David for the rest of his life. We can read
about the first of those penalties as stated by the prophet Nathan in the
next verse, beginning in 2 Samuel 12:1.
(2 Sam
12:1-12 NASB) Then the LORD sent Nathan to David. And he came to him,
and said, "There were two men in one city, the one rich and the other
poor. {2} "The rich man had a great many flocks and herds. {3} "But the
poor man had nothing except one little ewe lamb Which he bought and
nourished; And it grew up together with him and his children. It would
eat of his bread and drink of his cup and lie in his bosom, And was like
a daughter to him. {4} "Now a traveler came to the rich man, And he was
unwilling to take from his own flock or his own herd, To prepare for the
wayfarer who had come to him; Rather he took the poor man's ewe lamb and
prepared it for the man who had come to him." {5} Then David's anger
burned greatly against the man, and he said to Nathan, "As the LORD
lives, surely the man who has done this deserves to die. {6} "And he
must make restitution for the lamb fourfold, because he did this thing
and had no compassion." {7} Nathan then said to David, "You are the man!
Thus says the LORD God of Israel, 'It is I who anointed you king over
Israel and it is I who delivered you from the hand of Saul. {8} 'I also
gave you your master's house and your master's wives into your care, and
I gave you the house of Israel and Judah; and if that had been too
little, I would have added to you many more things like these! {9} 'Why
have you despised the word of the LORD by doing evil in His sight? You
have struck down Uriah the Hittite with the sword, have taken his wife
to be your wife, and have killed him with the sword of the sons of Ammon.
{10} 'Now therefore, the sword shall never depart from your house,
because you have despised Me and have taken the wife of Uriah the
Hittite to be your wife.' {11} "Thus says the LORD, 'Behold, I will
raise up evil against you from your own household; I will even take
your wives before your eyes, and give them to your companion, and he
shall lie with your wives in broad daylight. {12} 'Indeed you did it
secretly, but I will do this thing before all Israel, and under the
sun.'"
Look again at
verse eight: God said, 'I also gave you your master's house and your
master's wives into your care, and I gave you the house of Israel and
Judah; and if that had been too little, I would have added to you many
more things like these!" So, God even admitted that he had given David
multiple wives. Having multiple wives was clearly not against God's will,
as he even stated to David that if that had not been enough, he would have
given him more. The crux of the matter was stated in verse 10: 'Now
therefore, the sword shall never depart from your house, because you have
despised Me and have taken the wife of Uriah the Hittite to be your wife.'
By sinning against God, David was showing God that he despised him and his
laws. Not only was it a direct affront to God, it was witnessing to all
the people in Israel how David was hypocritical in not practicing what he
preached to others.
In the rest of
chapter twelve we find that the first of the penalties was the immediate
death of Bathsheba's child but that was only the first of many penalties
to come. Remember what God said in verse eleven, "I will raise up evil
against you from your own household." We'll see how the stage begins to be
set for that in chapter thirteen with the first murder in David's family.
Amnon was the son
of David's second wife, Ahinoam of Jezreel, but was actually David's
firstborn son and was, technically, the next in line to be king of Israel
after David. Tamar was David's daughter through his fourth wife, Maacah of
Geshur, who was also the mother of Absalom, the third son of David. Amnon
was murdered by Absalom in revenge for the rape of Absolom’s sister,
Tamar. After the murder of Amnon, Absalom fled to his mother's home town
of Geshur where he lived in exile for three years. The conspiracy of the
murder of Amnon was just the beginning of Absalom's conspiracy against
David, which becomes more apparent in chapter fifteen.
(2 Sam
15:1-16 NASB) Now it came about after this that Absalom provided for
himself a chariot and horses, and fifty men as runners before him. {2}
And Absalom used to rise early and stand beside the way to the gate; and
it happened that when any man had a suit to come to the king for
judgment, Absalom would call to him and say, "From what city are you?"
And he would say, "Your servant is from one of the tribes of Israel."
{3} Then Absalom would say to him, "See, your claims are good and right,
but no man listens to you on the part of the king." {4} Moreover,
Absalom would say, "Oh that one would appoint me judge in the land, then
every man who has any suit or cause could come to me, and I would give
him justice." {5} And it happened that when a man came near to prostrate
himself before him, he would put out his hand and take hold of him and
kiss him. {6} And in this manner Absalom dealt with all Israel who came
to the king for judgment; so Absalom stole away the hearts of the men of
Israel. {7} Now it came about at the end of forty years that Absalom
said to the king, "Please let me go and pay my vow which I have vowed to
the LORD, in Hebron. {8} "For your servant vowed a vow while I was
living at Geshur in Aram, saying, 'If the LORD shall indeed bring me
back to Jerusalem, then I will serve the LORD.'" {9} And the king said
to him, "Go in peace." So he arose and went to Hebron. {10} But Absalom
sent spies throughout all the tribes of Israel, saying, "As soon as you
hear the sound of the trumpet, then you shall say, 'Absalom is king in
Hebron.'" {11} Then two hundred men went with Absalom from Jerusalem,
who were invited and went innocently, and they did not know anything.
{12} And Absalom sent for Ahithophel the Gilonite, David's counselor,
from his city Giloh, while he was offering the sacrifices. And the
conspiracy was strong, for the people increased continually with
Absalom. {13} Then a messenger came to David, saying, "The hearts of the
men of Israel are with Absalom." {14} And David said to all his servants
who were with him at Jerusalem, "Arise and let us flee, for otherwise
none of us shall escape from Absalom. Go in haste, lest he overtake us
quickly and bring down calamity on us and strike the city with the edge
of the sword." {15} Then the king's servants said to the king, "Behold,
your servants are ready to do whatever my lord the king chooses." {16}
So the king went out and all his household with him. But the king left
ten concubines to keep the house.
In 2 Samuel 16:15,
we can see another of David's punishments that were pronounced by God
through Nathan, the prophet.
(2 Sam
16:15-23 NASB) Then Absalom and all the people, the men of Israel,
entered Jerusalem, and Ahithophel with him. {16} Now it came about when
Hushai the Archite, David's friend, came to Absalom, that Hushai said to
Absalom, "Long live the king! Long live the king!" {17} And Absalom said
to Hushai, "Is this your loyalty to your friend? Why did you not go with
your friend?" {18} Then Hushai said to Absalom, "No! For whom the LORD,
this people, and all the men of Israel have chosen, his will I be, and
with him I will remain. {19} "And besides, whom should I serve? Should I
not serve in the presence of his son? As I have served in your father's
presence, so I will be in your presence." {20} Then Absalom said to
Ahithophel, "Give your advice. What shall we do?" {21} And Ahithophel
said to Absalom, "Go in to your father's concubines, whom he has left to
keep the house; then all Israel will hear that you have made yourself
odious to your father. The hands of all who are with you will also be
strengthened." {22} So they pitched a tent for Absalom on the roof, and
Absalom went in to his father's concubines in the sight of all Israel.
{23} And the advice of Ahithophel, which he gave in those days, was as
if one inquired of the word of God; so was all the advice of Ahithophel
regarded by both David and Absalom.
Evil From Within
Remember what we
read in 2 Samuel 12:10, "Thus says the LORD, 'Behold, I will raise up evil
against you from your own household; I will even take your wives before
your eyes, and give them to your companion, and he shall lie with your
wives in broad daylight." It was through the advice of Ahithophel that
David's own son, Absalom, was the instrument of the defiling of David's
wives.
Who was David's
former counselor, Ahithophel, and why did he turn against David to give
aid and comfort in the form of wise counsel to the one who stole the
throne from David? Let's see what we can discover about Ahithophel. The
first mention of Ahithophel is in 2 Samuel 15:12 where Ahithophel the
Gilonite is spoken of as David's counselor. Is there more? What of his
ancestry or who was his son? In 2 Samuel 23 in the listing of David's
mighty men, we find the son of Ahithophel mentioned.
(2 Sam 23:34
NASB) Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam
the son of Ahithophel the Gilonite,
Wait a minute.
Haven't we heard the name Eliam before? Turn back to 2 Samuel 11:3.
(2 Sam 11:3
NASB) So David sent and inquired about the woman. And one said, "Is this
not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
So, Bathsheba was
the grandaughter of Ahithophel. Well, we’ve now come full-circle
back to the sin for which God pronounced ongoing punishments for David.
Now we have motive for Ahithophel's rebellion against David. As we saw
earlier that Absalom never forgave Amnon for raping his sister, Tamar, so
we see that Ahithophel never forgave David for committing adultery with
his granddaughter, Bathsheba, or for killing her husband, Uriah.
Now, I understand.
For years I could never make sense of why David's closest counselor so
easily abandoned him to take sides with David’s enemy. It now makes
perfect sense. How would you feel if your employer seduced your
granddaughter and then tried to cover it up by murdering your
grandson-in-law? It's quite understandable why Ahithophel would never have
forgiven David.
We've gone through
some of the high points and low points of David's life, looking at them
from the viewpoint of the academic who might study the events from an
unspiritual point of view, looking only at the events as they occurred. We
saw that David was virtually unqualified through breeding, education or
training for a life of public service. He was without formal military
training to be a warrior, as he freely admitted. Even after his ascendancy
to the throne of Israel, it also appears he was lacking in parental
skills, as well. Overall, it is a natural conclusion for one to decide
that David just wasn't qualified to be king of Israel.
The Spiritual
Perspective
To the spiritual
mind, however, it’s a different story. In Romans 8:6, Paul focused on the
spiritual difference when he said, "For to be carnally minded is death;
but to be spiritually minded is life and peace." So, the spiritual mind is
open to seeing events from God's perspective, as we are reminded in Isaiah
55:8.
(Isa 55:8-9
NASB) "For My thoughts are not your thoughts, Neither are your ways My
ways," declares the LORD. {9} "For as the heavens are higher than the
earth, So are My ways higher than your ways, And My thoughts than your
thoughts.
Let's go back to
the life of David and fill in the gaps from a more spiritual perspective.
Before David had been anointed as the future king of Israel, Samuel
confronted Saul's disobedience to God at Michmash where he usurped the
priestly office by offering sacrifices. In 1 Samuel 13:14, Samuel told
Saul that God had already made his decision to install a new king.
(1 Sam 13:14
NASB) "But now your kingdom shall not endure. The LORD has sought out
for Himself a man after His own heart, and the LORD has appointed him as
ruler over His people, because you have not kept what the LORD commanded
you."
In 1 Samuel 16:1
as Samuel came to the house of Jesse to anoint one of his sons to be the
future king of Israel, God made it clear to Samuel that he had rejected
Saul because of his disobedience.
(1 Sam 16:1
NASB) Now the LORD said to Samuel, "How long will you grieve over Saul,
since I have rejected him from being king over Israel? Fill your horn
with oil, and go; I will send you to Jesse the Bethlehemite, for I have
selected a king for Myself among his sons."
In verse seven, it
was God who reminded Samuel of the unique perspective of the Eternal.
(1 Sam 16:7
NASB) But the LORD said to Samuel, "Do not look at his appearance or at
the height of his stature, because I have rejected him; for God sees not
as man sees, for man looks at the outward appearance, but the LORD looks
at the heart."
Let's look at the
heart and attitude of David.
When David went to
the battlefront to visit his brothers and encountered the Philistine
threat from Goliath, what was his reaction and attitude? Was he
intimidated and fearful like the other Israelite soldiers?
(1 Sam 17:26
NASB) Then David spoke to the men who were standing by him, saying,
"What will be done for the man who kills this Philistine, and takes away
the reproach from Israel? For who is this uncircumcised Philistine, that
he should taunt the armies of the living God?"
Clearly, David saw
the threat as an affront to God. In discussing the matter with Saul, David
stated as fact that it was God who would give him the victory against the
Philistine threat.
(1 Sam 17:37
NASB) And David said, "The LORD who delivered me from the paw of the
lion and from the paw of the bear, He will deliver me from the hand of
this Philistine." And Saul said to David, "Go, and may the LORD be with
you."
When it came time
to confront Goliath in person, David stated for all to hear that the
Philistine threat was not against men but against God.
(1 Sam
17:45-47 NASB) Then David said to the Philistine, "You come to me with a
sword, a spear, and a javelin, but I come to you in the name of the LORD
of hosts, the God of the armies of Israel, whom you have taunted. {46}
"This day the LORD will deliver you up into my hands, and I will strike
you down and remove your head from you. And I will give the dead bodies
of the army of the Philistines this day to the birds of the sky and the
wild beasts of the earth, that all the earth may know that there is a
God in Israel, {47} and that all this assembly may know that the LORD
does not deliver by sword or by spear; for the battle is the LORD'S and
He will give you into our hands."
Years later, when
David was fleeing from the wrath of Saul, he did not lose his perspective
of God's priorities. Even though David had been anointed by Samuel to be
the future king of Israel, David was not going to assume the office until
God saw fit to place him in that office by removing Saul. In 1 Samuel
24:6, look at the respect David continued to have for Saul while he was in
the office of the king even though Saul tried, time after time, to kill
David.
(1 Sam 24:6
NASB) So he said to his men, "Far be it from me because of the LORD that
I should do this thing to my lord, the LORD'S anointed, to stretch out
my hand against him, since he is the LORD'S anointed."
Even after the
death of Saul, when David became the king of Judah, David still had
respect for the son of Saul, Ishbosheth, who occupied the office of the
king of Israel. Look at the reaction and attitude of David upon hearing of
the assassination of Ishbosheth in 2 Samuel 4:7.
(2 Sam 4:7-12
NASB) Now when they came into the house, as he was lying on his bed in
his bedroom, they struck him and killed him and beheaded him. And they
took his head and traveled by way of the Arabah all night. {8} Then they
brought the head of Ish-bosheth to David at Hebron, and said to the
king, "Behold, the head of Ish-bosheth, the son of Saul, your enemy, who
sought your life; thus the LORD has given my lord the king vengeance
this day on Saul and his descendants." {9} And David answered Rechab and
Baanah his brother, sons of Rimmon the Beerothite, and said to them, "As
the LORD lives, who has redeemed my life from all distress, {10} when
one told me, saying, 'Behold, Saul is dead,' and thought he was bringing
good news, I seized him and killed him in Ziklag, which was the reward I
gave him for his news. {11} "How much more, when wicked men have killed
a righteous man in his own house on his bed, shall I not now require his
blood from your hand, and destroy you from the earth?" {12} Then David
commanded the young men, and they killed them and cut off their hands
and feet, and hung them up beside the pool in Hebron. But they took the
head of Ish-bosheth and buried it in the grave of Abner in Hebron.
Notice David's
heart and attitude toward God as represented in his respect for the Ark of
the Covenant. After the Philistines had returned the Ark, it remained at
Kiriath-jearim for many years. Notice in the sixth chapter of 2 Samuel and
in verse five, David's celebrations on the day that the Ark was brought up
to Jerusalem.
(2 Sam 6:5
NASB) Meanwhile, David and all the house of Israel were celebrating
before the LORD with all kinds of instruments made of fir wood, and with
lyres, harps, tambourines, castanets and cymbals.
Continue in verse
14:
(2 Sam
6:14-15 NASB) And David was dancing before the LORD with all his might,
and David was wearing a linen ephod. {15} So David and all the house of
Israel were bringing up the ark of the LORD with shouting and the sound
of the trumpet.
In the very next
chapter, we read further of David's heart and attitude toward God when he
planned to build a house for God in Jerusalem.
(2 Sam 7:1-16
NASB) Now it came about when the king lived in his house, and the LORD
had given him rest on every side from all his enemies, {2} that the king
said to Nathan the prophet, "See now, I dwell in a house of cedar, but
the ark of God dwells within tent curtains." {3} And Nathan said to the
king, "Go, do all that is in your mind, for the LORD is with you." {4}
But it came about in the same night that the word of the LORD came to
Nathan, saying, {5} "Go and say to My servant David, 'Thus says the
LORD, "Are you the one who should build Me a house to dwell in? {6} "For
I have not dwelt in a house since the day I brought up the sons of
Israel from Egypt, even to this day; but I have been moving about in a
tent, even in a tabernacle. {7} "Wherever I have gone with all the sons
of Israel, did I speak a word with one of the tribes of Israel, which I
commanded to shepherd My people Israel, saying, 'Why have you not built
Me a house of cedar?'"' {8} "Now therefore, thus you shall say to My
servant David, 'Thus says the LORD of hosts, "I took you from the
pasture, from following the sheep, that you should be ruler over My
people Israel. {9} "And I have been with you wherever you have gone and
have cut off all your enemies from before you; and I will make you a
great name, like the names of the great men who are on the earth. {10}
"I will also appoint a place for My people Israel and will plant them,
that they may live in their own place and not be disturbed again, nor
will the wicked afflict them any more as formerly, {11} even from the
day that I commanded judges to be over My people Israel; and I will give
you rest from all your enemies. The LORD also declares to you that the
LORD will make a house for you. {12} "When your days are complete and
you lie down with your fathers, I will raise up your descendant after
you, who will come forth from you, and I will establish his kingdom.
{13} "He shall build a house for My name, and I will establish the
throne of his kingdom forever. {14} "I will be a father to him and he
will be a son to Me; when he commits iniquity, I will correct him with
the rod of men and the strokes of the sons of men, {15} but My
lovingkindness shall not depart from him, as I took it away from Saul,
whom I removed from before you. {16} "And your house and your kingdom
shall endure before Me forever; your throne shall be established
forever."'"
Look at David's
heart and reaction to what God had spoken to him through the prophet,
Nathan.
(2 Sam
7:18-22 NASB) Then David the king went in and sat before the LORD, and
he said, "Who am I, O Lord GOD, and what is my house, that Thou hast
brought me this far? {19} "And yet this was insignificant in Thine eyes,
O Lord GOD, for Thou hast spoken also of the house of Thy servant
concerning the distant future. And this is the custom of man, O Lord
GOD. {20} "And again what more can David say to Thee? For Thou knowest
Thy servant, O Lord GOD! {21} "For the sake of Thy word, and according
to Thine own heart, Thou hast done all this greatness to let Thy servant
know. {22} "For this reason Thou art great, O Lord GOD; for there is
none like Thee, and there is no God besides Thee, according to all that
we have heard with our ears.
Even in David's
sin with Bathsheba and Uriah, we notice a different attitude. It was not
an attitude of defiance and self-justification as other kings, such as
Saul, might have displayed. David acknowledged that the sin was not merely
one committed against humans. The real affront was to God. We can even see
more humility recorded for us in Psalm 51, which was the prayer of
repentance to God given by David at the time of the incident.
(Psa 51:1-17
NASB) Be gracious to me, O God, according to Thy lovingkindness;
According to the greatness of Thy compassion blot out my transgressions.
{2} Wash me thoroughly from my iniquity, And cleanse me from my sin. {3}
For I know my transgressions, And my sin is ever before me. {4} Against
Thee, Thee only, I have sinned, And done what is evil in Thy sight, So
that Thou art justified when Thou dost speak, And blameless when Thou
dost judge. {5} Behold, I was brought forth in iniquity, And in sin my
mother conceived me. {6} Behold, Thou dost desire truth in the innermost
being, And in the hidden part Thou wilt make me know wisdom. {7} Purify
me with hyssop, and I shall be clean; Wash me, and I shall be whiter
than snow. {8} Make me to hear joy and gladness, Let the bones which
Thou hast broken rejoice. {9} Hide Thy face from my sins, And blot out
all my iniquities. {10} Create in me a clean heart, O God, And renew a
steadfast spirit within me. {11} Do not cast me away from Thy presence,
And do not take Thy Holy Spirit from me. {12} Restore to me the joy of
Thy salvation, And sustain me with a willing spirit. {13} Then I will
teach transgressors Thy ways, And sinners will be converted to Thee.
{14} Deliver me from bloodguiltiness, O God, Thou God of my salvation;
Then my tongue will joyfully sing of Thy righteousness. {15} O Lord,
open my lips, That my mouth may declare Thy praise. {16} For Thou dost
not delight in sacrifice, otherwise I would give it; Thou art not
pleased with burnt offering. {17} The sacrifices of God are a broken
spirit; A broken and a contrite heart, O God, Thou wilt not despise.
Did you notice the
last verse? What does God truly desire in his people? Read it again, "The
sacrifices of God are a broken spirit; a broken and a contrite heart, O
God, Thou wilt not despise."
Conclusion
What have we seen
today? Was David qualified to be the king of Israel? Humanly speaking, the
answer is "no." Spiritually speaking, the answer is "yes." Through the
grace of God, David grew to become qualified to be the king of
Israel." How do we know? We have God's definite word on it in several
different places in scripture. We earlier read it in 2 Samuel 7:16 where
God said, "And your house and your kingdom shall endure before Me forever;
your throne shall be established forever."
We can also see,
in 1 Kings 3:10, that God made a similar promise to David's son, Solomon,
after Solomon had asked God for wisdom to rule the people.
(1 Ki 3:10-14
NASB) And it was pleasing in the sight of the Lord that Solomon had
asked this thing. {11} And God said to him, "Because you have asked this
thing and have not asked for yourself long life, nor have asked riches
for yourself, nor have you asked for the life of your enemies, but have
asked for yourself discernment to understand justice, {12} behold, I
have done according to your words. Behold, I have given you a wise and
discerning heart, so that there has been no one like you before you, nor
shall one like you arise after you. {13} "And I have also given you what
you have not asked, both riches and honor, so that there will not be any
among the kings like you all your days. {14} "And if you walk in My
ways, keeping My statutes and commandments, as your father David walked,
then I will prolong your days."
In 1 Kings 11: 34,
God even acknowledged his promise to David while speaking to Jeroboam
about taking away the northern ten tribes of Israel from Solomon's son,
Rehoboam.
(1 Kings
11:34-36 NASB) 'Nevertheless I will not take the whole kingdom out of
his hand, but I will make him ruler all the days of his life, for the
sake of My servant David whom I chose, who observed My commandments and
My statutes; {35} but I will take the kingdom from his son's hand and
give it to you, even ten tribes. {36} 'But to his son I will give one
tribe, that My servant David may have a lamp always before Me in
Jerusalem, the city where I have chosen for Myself to put My name.
In 1 Kings 15:3,
while speaking of the errant ways of one of the kings of Judah, God made
reference to the right heart of David.
(1 Kings
15:3-5 NASB) And he walked in all the sins of his father which he had
committed before him; and his heart was not wholly devoted to the
LORD his God, like the heart of his father David. {4} But for
David's sake the LORD his God gave him a lamp in Jerusalem, to raise up
his son after him and to establish Jerusalem; {5} because David did what
was right in the sight of the LORD, and had not turned aside from
anything that He commanded him all the days of his life, except in the
case of Uriah the Hittite.
In the book of
Acts, even Stephen witnessed concerning the heart of David as being right
before God.
(Acts
13:21-23 NASB) "And then they asked for a king, and God gave them Saul
the son of Kish, a man of the tribe of Benjamin, for forty years. {22}
"And after He had removed him, He raised up David to be their king,
concerning whom He also testified and said, 'I HAVE FOUND DAVID the son
of Jesse, A MAN AFTER MY HEART, who will do all My will.' {23} "From the
offspring of this man, according to promise, God has brought to Israel a
Savior, Jesus,
What of the world
tomorrow when Christ's throne will be re-established on earth? Where will
David be and what will he be doing? Let's look at Jeremiah 30:9.
(Jer 30:9 KJV)
But they shall serve the LORD their God, and David their king, whom I
will raise up unto them.
We can read even
more detail about David's future in Ezekiel 37:21.
(Ezek
37:21-25 KJV) And say unto them, Thus saith the Lord GOD; Behold, I will
take the children of Israel from among the heathen, whither they be
gone, and will gather them on every side, and bring them into their own
land: {22} And I will make them one nation in the land upon the
mountains of Israel; and one king shall be king to them all: and they
shall be no more two nations, neither shall they be divided into two
kingdoms any more at all: {23} Neither shall they defile themselves any
more with their idols, nor with their detestable things, nor with any of
their transgressions: but I will save them out of all their
dwellingplaces, wherein they have sinned, and will cleanse them: so
shall they be my people, and I will be their God. {24} And David my
servant shall be king over them; and they all shall have one shepherd:
they shall also walk in my judgments, and observe my statutes, and do
them. {25} And they shall dwell in the land that I have given unto Jacob
my servant, wherein your fathers have dwelt; and they shall dwell
therein, even they, and their children, and their children's children
for ever: and my servant David shall be their prince for ever.
We can learn a lot
from the physical examples recorded for us in scripture. We can learn even
more from the spiritual lessons recorded for us if we have the
right perspective that comes from the spirit of God. Paul reminds us of
that in Romans 8:5.
(Rom 8:5-9
NASB) For those who are according to the flesh set their minds on the
things of the flesh, but those who are according to the Spirit, the
things of the Spirit. {6} For the mind set on the flesh is death, but
the mind set on the Spirit is life and peace, {7} because the mind set
on the flesh is hostile toward God; for it does not subject itself to
the law of God, for it is not even able to do so; {8} and those who are
in the flesh cannot please God. {9} However, you are not in the flesh
but in the Spirit, if indeed the Spirit of God dwells in you. But if
anyone does not have the Spirit of Christ, he does not belong to Him.
Today, we have
only touched on some of the pros and cons, of David's life. We have seen
enough, though, to learn that it is not the outward appearance of a man
that’s important to God. It is the heart or attitude of a person that
counts most in the eyes of God. We should take the positive examples of
humility and repentance exhibited for us in the life of David to do what
is right and pleasing to our Creator all the days of our lives.
Then it is not we who have the glory; it is
God.
Sermon by Philip
Edwards
September 30,
2006
Copyright 2006, Philip Edwards
Studies in the
Word of God
Church of God Most High
P.O. Box 89741
Tucson, AZ 85752-9741
USA
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