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Suffering
Many brethren have troubles. Many have health problems, some
have employment problems, some have family problems, some have economic
problems. But it is the pains of living a Christian lifestyle that most
bothers many Christians. These pains are described in the Bible as
suffering. What is suffering? Why must we suffer? What causes
suffering?
Some time ago I talked to you about trials and how to cope
with them. Today I want to talk to you about what sounds like a related
subject, suffering, by taking you through many scriptures which describe
suffering. What is the difference between trials and sufferings? According
to Strong's Concordance, "trial" means "tried and approved"; "suffering"
means to experience a painful sensation or impression.
There are many kinds of suffering. One is God-induced
suffering. We all know that a loving Father punishes and tests a child He
cares about. That is a trial (tried and approved). But today, I want to
talk about man-induced suffering.
One kind of man-induced suffering is obviously persecution.
Every good Bible personage from Abel to the congregation at Smyrna
suffered from persecution. And so do many Christians today. One has only
to look at the country of Sudan, where Christians are killed and enslaved
today, and where little children are taken from their parents and forced
to become Moslem, to see that persecution exists today. And, as we will
see, persecution will increase as time grows short. And as we will see,
suffering is almost a daily experience.
(Mat 24:9 NKJV) "Then they will deliver you up to
tribulation [man-created tribulation] and kill you, and you will be
hated by all nations for My name's sake.
Doesn’t sound like a fun time.
1. But, God has called those He has chosen to suffer
like Christ.
(1 Pet 1:1-11) Peter, an apostle of Jesus Christ, to
God's elect, strangers in the world, scattered throughout
Pontus, Galatia, Cappadocia, Asia and Bithynia, {2} who have been
chosen according to the foreknowledge of God the Father, through the
sanctifying work of the Spirit, for obedience to Jesus Christ and
sprinkling by his blood: Grace and peace be yours in abundance. {3}
Praise be to the God and Father of our Lord Jesus Christ! In his great
mercy he has given us new birth into a living hope through the
resurrection of Jesus Christ from the dead, {4} and into an
inheritance that can never perish, spoil or fade--kept in
heaven for you, {5} who through faith are shielded by
God's power until the coming of the salvation that is ready to be
revealed in the last time. {6} In this you greatly rejoice,
though now for a little while you may have had to suffer
grief in all kinds of trials. [The words "of trials" are not in
the original text.] {7} These have come so that your faith--of
greater worth than gold, which perishes even though refined by
fire--may be proved genuine and may result in praise, glory and honor
when Jesus Christ is revealed. {8} Though you have not seen him, you
love him; and even though you do not see him now, you believe in him and
are filled with an inexpressible and glorious joy, {9} for you are
receiving the goal of your faith, the salvation of your souls.
{10} Concerning this salvation, the prophets, who spoke of the grace
that was to come to you, searched intently and with the greatest care,
{11} trying to find out the time and circumstances to which the Spirit
of Christ in them was pointing when he predicted the sufferings of
Christ and the glories that would follow.
So Peter shows us that we will suffer, but also shows us our
potential inheritance.
In Hebrews 2 we see that Christ himself was made perfect
through suffering:
(Heb 2:1) We must pay more careful attention, therefore, to
what we have heard, so that we do not drift away.
(verses 9-18) But we see Jesus, who was made a little lower
than the angels, now crowned with glory and honor because he
suffered death, so that by the grace of God he might taste death
for everyone. {10} In bringing many sons to glory, it was fitting that
God, for whom and through whom everything exists, should make the
author of their salvation perfect through suffering. {11} Both the
one who makes men holy and those who are made holy are of the same
family. [We are His siblings.] So Jesus is not ashamed to call them
brothers. {12} He says, "I will declare your name to my brothers; in the
presence of the congregation I will sing your praises." {13} And again,
"I will put my trust in him." And again he says, "Here am I, and the
children God has given me." {14} Since the children have flesh and
blood, he too shared in their humanity so that by his death he might
destroy him who holds the power of death--that is, the devil-- {15} and
free those who all their lives were held in slavery by their fear of
death. [Again, we see why God's people do not wail or become hysterical
over death as most unbelieving people do.] {16} For surely it is not
angels he helps, but Abraham's descendants. {17} For this reason he had
to be made like his brothers in every way, in order that he might become
a merciful and faithful high priest in service to God, and that he might
make atonement for the sins of the people. {18} Because he himself
suffered when he was tempted, he is able to help those who are being
tempted.
(Luke 18:31-33) Jesus took the Twelve aside and told them,
"We are going up to Jerusalem, and everything that is written by the
prophets about the Son of Man will be fulfilled. {32} He will be handed
over to the Gentiles. They will mock him, insult him, spit on him,
flog him and kill him. {33} On the third day he will rise again."
Let’s go back to 1 Peter.
(1 Pet 2:21-24) To this you were called, because Christ
suffered for you, leaving you an example, that you should follow in
his steps. {22} "He committed no sin, and no deceit was found in his
mouth." {23} When they hurled their insults at him, he did not
retaliate; when he suffered, he made no threats. Instead, he
entrusted himself to him who judges justly. {24} He himself bore our
sins in his body on the tree, so that we might die to sins and live for
righteousness; by his wounds you have been healed.
In Phil 1:29 we find that we are to suffer for Christ as well
as believing in him:
For it has been granted to you on behalf of Christ not only
to believe on him, but also to suffer for him,
We must not feel sorry for ourselves because we have to
suffer for Christ.
(1 Pet 4:13 NIV) But rejoice that you participate in the
sufferings of Christ, so that you may be overjoyed when his glory is
revealed.
Notice how Paul feels about sharing Christ's suffering:
(Phil 3:10-11) I want to know Christ and the power of his
resurrection and the fellowship of sharing in his sufferings,
becoming like him in his death, {11} and so, somehow, to attain to the
resurrection from the dead.
Notice that Christ's suffering was predicted centuries before
by Isaiah:
(Isa 53:3) He was despised and rejected by men, a man of
sorrows, and familiar with suffering. Like one from whom men hide
their faces he was despised, and we esteemed him not.
Today fundamental Christianity is under attack. We are
increasingly hated by liberals who have no place for God in their lives;
lives which are dedicated to pleasures and selfishness and falsehoods and
intolerance and hatred of those who are good. We can read of this in 2 Tim
3.
(2 Tim 3:1-7 NKJV) But know this, that in the last days
perilous times will come: {2} For men will be lovers of themselves,
lovers of money, boasters, proud, blasphemers, disobedient to parents,
unthankful, unholy, {3} unloving, unforgiving, slanderers,
without self-control, brutal, despisers of good, {4} traitors,
headstrong, haughty, lovers of pleasure rather than lovers of God, {5}
having a form of godliness but denying its power. And from such
people turn away! {6} For of this sort are those who creep into
households and make captives of gullible women loaded down with sins,
led away by various lusts, {7} always learning and never able to
come to the knowledge of the truth.
Sound like anyone you know? Have you been reading or watching
the news lately?
2. What are some of the causes of our sufferings for
Christ? Let’s look at three:
A. As we just read in 2 Timothy, many
evil people hate good people.
(1 John 3:11-13 NKJV) For this is the message that you
heard from the beginning, that we should love one another, {12} not as
Cain who was of the wicked one and murdered his brother. And why did he
murder him? Because his works were evil and his brother's righteous.
{13} Do not marvel, my brethren, if the world hates you.
(Mark 3:2) Some of them were looking for a reason to
accuse Jesus, so they watched him closely to see if he would heal
him on the Sabbath.
Now let’s read of the great cover-up of the chief priest’s
crime.
(Mat 28:11-15 NKJV) Now while they were going, behold, some
of the guard came into the city and reported to the chief priests all
the things that had happened. {12} When they had assembled with the
elders and consulted together, they gave a large sum of money to the
soldiers, {13} saying, "Tell them, 'His disciples came at night and
stole Him away while we slept.' {14} "And if this comes to the
governor's ears, we will appease him and make you secure." {15} So they
took the money and did as they were instructed; and this saying is
commonly reported among the Jews until this day.
Sort of like the cover-ups we have seen in Washington DC,
isn’t it?
B. Another form of persecution
is the rumor mill - loose and accusing talk. The media is a good example
but how many times have people waited and watched you so they could say
"that person claims to be a Christian but look what they do."
We can only be heirs of God if we share Christ's sufferings:
(Rom 8:17) Now if we are children, then we are heirs--heirs
of God and co-heirs with Christ, if indeed we share in his sufferings
in order that we may also share in his glory.
Everyone must suffer persecution:
(2 Tim 3:10-12 NIV) You, however, know all about my
teaching, my way of life, my purpose, faith, patience, love, endurance,
{11} persecutions, sufferings--what kinds of things happened to
me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the
Lord rescued me from all of them. {12} In fact, everyone who wants to
live a godly life in Christ Jesus will be persecuted...
If we're never persecuted, we may not be living a Godly life
in Christ.
Continuing on in Mark 3 we see again that we can suffer
because of anger and persecution:
(Mark 3:3-6 NIV) Jesus said to the man with the shriveled
hand, "Stand up in front of everyone." {4} Then Jesus asked them, "Which
is lawful on the Sabbath: to do good or to do evil, to save life or to
kill?" But they remained silent. {5} He looked around at them in anger
and, deeply distressed at their stubborn hearts, said to the man,
"Stretch out your hand." He stretched it out, and his hand was
completely restored. {6} Then the Pharisees went out and began to plot
with the Herodians how they might kill Jesus.
Our suffering can come from government, so-called "religious"
people, even our friends.
C. Suffering can come from
family too.
(Mark 3:20-22 NIV) Then Jesus entered a house, and again a
crowd gathered, so that he and his disciples were not even able to eat.
{21} When his family heard about this, they went to take charge
of him, for they said, "He is out of his mind." {22} And the teachers
of the law (lawyers, teachers, religious leaders) who came down from
Jerusalem said, "He is possessed by Beelzebub ! By the prince of demons
he is driving out demons."
Ever been laughed at either behind your back or to your face
by your relatives for your religious beliefs?
(Mat 9:23-24) When Jesus entered the ruler's house and saw
the flute players and the noisy crowd, {24} he said, "Go away. The girl
is not dead but asleep." But they laughed at him.
But those who expected the Messiah in their day were watching
him in a positive sense.
(Mat 11:1-19 NIV) After Jesus had finished instructing his
twelve disciples, he went on from there to teach and preach in the towns
of Galilee. {2} When John heard in prison what Christ was doing, he sent
his disciples {3} to ask him, "Are you the one who was to come, or
should we expect someone else?" {4} Jesus replied, "Go back and report
to John what you hear and see: {5} The blind receive sight, the lame
walk, those who have leprosy are cured, the deaf hear, the dead are
raised, and the good news is preached to the poor. {6} Blessed is the
man who does not fall away on account of me."
Is Christ too much for us to handle? Are we going to fall
away because we are not able to do what Christ requires or stand up for
Christ's way of life?
Continuing in verse 7:
{7} As John's disciples were leaving, Jesus began to speak
to the crowd about John: "What did you go out into the desert to see? A
reed swayed by the wind? (A side show) {8} If not, what did you go out
to see? A man dressed in fine clothes? No, those who wear fine clothes
are in kings' palaces. {9} Then what did you go out to see? A prophet?
Yes, I tell you, and more than a prophet. {10} This is the one about
whom it is written: "'I will send my messenger ahead of you, who will
prepare your way before you.' {11} I tell you the truth: Among those
born of women there has not risen anyone greater than John the Baptist;
yet he who is least in the kingdom of heaven is greater than he. {12}
From the days of John the Baptist until now, the kingdom of heaven has
been forcefully advancing, and forceful men lay hold of it. {13} For all
the Prophets and the Law prophesied until John. {14} And if you are
willing to accept it, he is the Elijah who was to come. [Because
he spoke of the Kingdom of God] {15} He who has ears, let him hear. {16}
"To what can I compare this generation? They are like children sitting
in the marketplaces and calling out to others: {17} "'We played the
flute for you, and you did not dance; we sang a dirge, and you did not
mourn.' {18} For John came neither eating nor drinking, and they
say, 'He has a demon.' {19} The Son of Man came eating and
drinking, and they say, 'Here is a glutton and a drunkard, a
friend of tax collectors and "sinners." ' But wisdom is proved right by
her actions."
It doesn't matter what you do, others will criticize you,
especially if you don't live a worldly life. We see this attitude
increasing today as time grows short. The press loves to make snide
remarks and innuendos about those they perceive to be dedicated religious
people. President Bush with his corporate church beliefs and President
Obama seem to escape some of this criticism.
There has got to be severe disappointment when your hometown
friends and relatives won't listen to you. Christ undoubtedly suffered
disappointment here.
(Mark 6:1-6) Jesus left there and went to his hometown,
accompanied by his disciples. {2} When the Sabbath came, he began to
teach in the synagogue, and many who heard him were amazed. "Where did
this man get these things?" they asked. "What's this wisdom that has
been given him, that he even does miracles! {3} Isn't this the
carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas
and Simon? [The Hebrew names of His brothers are Ya’akov, Yosi, Y’hudah,
and Shim’on.] Aren't his sisters here with us?" And they took offense at
him. {4} Jesus said to them, "Only in his hometown, among his relatives
and in his own house is a prophet without honor." {5} He could not do
any miracles there, except lay his hands on a few sick people and heal
them. {6} And he was amazed at their lack of faith. Then Jesus went
around teaching from village to village. [Notice that Christ's ability
to perform miracles hinged upon their faith and so it is today when the
sick are anointed].
Luke goes into a little more detail of this account:
(Luke 4:16-30) He went to Nazareth, where he had been
brought up, and on the Sabbath day he went into the synagogue, as was
his custom. And he stood up to read. {17} The scroll of the prophet
Isaiah was handed to him. Unrolling it, he found the place where it is
written: {18} "The Spirit of the Lord is on me, because he has anointed
me to preach good news to the poor. He has sent me to proclaim freedom
for the prisoners and recovery of sight for the blind, to release the
oppressed, {19} to proclaim the year of the Lord's favor." {20} Then he
rolled up the scroll, gave it back to the attendant and sat down. The
eyes of everyone in the synagogue were fastened on him, {21} and he
began by saying to them, "Today this scripture is fulfilled in your
hearing." {22} All spoke well of him and were amazed at the gracious
words that came from his lips. "Isn't this Joseph's son?" they asked.
{23} Jesus said to them, "Surely you will quote this proverb to me:
'Physician, heal yourself! Do here in your hometown what we have heard
that you did in Capernaum.'" {24} "I tell you the truth," he continued,
"no prophet is accepted in his hometown. {25} I assure you that there
were many widows in Israel in Elijah's time, when the sky was shut for
three and a half years and there was a severe famine throughout the
land. {26} Yet Elijah was not sent to any of them, but to a widow in
Zarephath in the region of Sidon. {27} And there were many in Israel
with leprosy in the time of Elisha the prophet, yet not one of them was
cleansed--only Naaman the Syrian." {28} All the people in the synagogue
were furious when they heard this. {29} They got up, drove him out of
the town, and took him to the brow of the hill on which the town was
built, in order to throw him down the cliff. {30} But he walked right
through the crowd and went on his way.
These were people from his hometown. They could not stand his
truth. This had to hurt him.
(1 Pet 4:1) Therefore, since Christ suffered in his
body, arm yourselves also with the same attitude, because he who has
suffered in his body is done with sin.
Suffering from the aftermath of sin teaches us to avoid that
sin. Suffering is inevitable, but we can get through it because
we're called to do it. With enough confidence and perseverance, trials
become surmountable. Christ suffered because of our sins, not His.
(Mark 8:31-38) He then began to teach them that the Son of
Man must suffer many things and be rejected by the elders, chief priests
and teachers of the law, and that he must be killed and after three days
rise again. {32} He spoke plainly about this, and Peter took him aside
and began to rebuke him. {33} But when Jesus turned and looked at his
disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do
not have in mind the things of God, but the things of men." {34} Then he
called the crowd to him along with his disciples and said: "If anyone
would come after me, he must deny himself and take up his
cross and follow me. {35} For whoever wants to save his life will
lose it, but whoever loses his life for me and for the gospel will
save it. {36} What good is it for a man to gain the whole world, yet
forfeit his soul? {37} Or what can a man give in exchange for his soul?
{38} If anyone is ashamed of me and my words in this adulterous and
sinful generation, the Son of Man will be ashamed of him when he comes
in his Father's glory with the holy angels."
The adulterous and sinful generation of his time is even
worse today, as prophesy predicted it would be. And many keep their
religious beliefs secret because they are fearful or ashamed to admit them
to our secular generation.
Do we have the patience to wait out the suffering we should
be experiencing? We should look to the prophets for our examples.
(James 5:10) Brothers, as an example of patience in the
face of suffering, take the prophets who spoke in the name of the
Lord.
(1 Pet 4:12-16 NIV) Dear friends, do not be surprised at
the painful trial you are suffering, as though something strange were
happening to you. {13} But rejoice that you participate in the
sufferings of Christ, so that you may be overjoyed when his glory is
revealed. {14} If you are insulted because of the name of Christ, you
are blessed, for the Spirit of glory and of God rests on you. {15}
If you suffer, it should not be as a murderer or thief or any other kind
of criminal, or even as a meddler. {16} However, if you suffer as a
Christian, do not be ashamed, but praise God that you bear that
name.
3. We are certainly in the end times, seemingly just at the
start of the tribulation with its false religions and war. Let’s look at
some prophesied examples of suffering in the end times:
(Rev 13:15 NKJV) He was granted power to give breath to the
image of the beast, that the image of the beast should both speak and
cause as many as would not worship the image of the beast to be killed.
(Mat 24:9-10 NKJV) "Then they will deliver you up to
tribulation and kill you, and you will be hated by all nations for My
name's sake. {10} "And then many will be offended, will betray one
another, and will hate one another.
(Mat 10:21-23 NKJV) "Now brother will deliver up brother to
death, and a father his child; and children will rise up against parents
and cause them to be put to death. {22} "And you will be hated by all
for My name's sake. But he who endures to the end will be saved.
{23} "When they persecute you in this city, flee to another. For
assuredly, I say to you, you will not have gone through the cities of
Israel before the Son of Man comes.
Umm, then why do some say you only have to "give your heart
to the Lord" to be saved. There’s more to it than that. We also have to be
obedient and faithful and endure to the end. We are saved by the grace of
God through faith in our Savior’s sacrifice for payment of our sins.
(Luke 21:7-36 NKJV) So they asked Him, saying, "Teacher,
but when will these things be? And what sign will there be when these
things are about to take place?" {8} And He said: "Take heed that you
not be deceived. For many will come in My name, saying, 'I am He,' and,
'The time has drawn near.' Therefore do not go after them. {9} "But when
you hear of wars and commotions, do not be terrified; for these things
must come to pass first, but the end will not come immediately." {10}
Then He said to them, "Nation will rise against nation, and kingdom
against kingdom. {11} "And there will be great earthquakes in
various places, and famines and pestilences; and there will be fearful
sights and great signs from heaven. {12} "But before all these things,
they will lay their hands on you and persecute you, delivering
you up to the synagogues and prisons. You will be brought before kings
and rulers for My name's sake. {13} "But it will turn out for you as an
occasion for testimony. {14} "Therefore settle it in your hearts not to
meditate beforehand on what you will answer; {15} "for I will give you a
mouth and wisdom which all your adversaries will not be able to
contradict or resist. {16} "You will be betrayed even by parents and
brothers, relatives and friends; and they will put some of you
to death. {17} "And you will be hated by all for My name's sake.
{18} "But not a hair of your head shall be lost. {19} "By your patience
possess your souls. {20} "But when you see Jerusalem surrounded by
armies, then know that its desolation is near. {21} "Then let those who
are in Judea flee to the mountains, let those who are in the midst of
her depart, and let not those who are in the country enter her. {22}
"For these are the days of vengeance, that all things which are written
may be fulfilled. {23} "But woe to those who are pregnant and to
those who are nursing babies in those days! For there will be great
distress in the land and wrath upon this people. {24} "And they will
fall by the edge of the sword, and be led away captive into all nations.
And Jerusalem will be trampled by Gentiles until the times of the
Gentiles are fulfilled. {25} "And there will be signs in the sun, in the
moon, and in the stars; and on the earth distress of nations, with
perplexity, the sea and the waves roaring; {26} "men's hearts failing
them from fear and the expectation of those things which are coming on
the earth, for the powers of heaven will be shaken. {27} "Then they will
see the Son of Man coming in a cloud with power and great glory. {28}
"Now when these things begin to happen, look up and lift up your heads,
because your redemption draws near." {29} Then He spoke to them a
parable: "Look at the fig tree, and all the trees. {30} "When they are
already budding, you see and know for yourselves that summer is now
near. {31} "So you also, when you see these things happening, know that
the kingdom of God is near. {32} "Assuredly, I say to you, this
generation will by no means pass away till all things take place. {33}
"Heaven and earth will pass away, but My words will by no means pass
away. {34} "But take heed to yourselves, lest your hearts be weighed
down with carousing, drunkenness, and cares of this life, and that Day
come on you unexpectedly. {35} "For it will come as a snare on all those
who dwell on the face of the whole earth. {36} "Watch therefore,
and pray always that you may be counted worthy to escape all these
things that will come to pass, and to stand before the Son of Man."
Some of this prophesy was partially fulfilled in 70 AD with
the destruction of the Temple but, as you can see, much of this prophesy
can apply only to the end times.
4. Here’s some more Biblical examples of suffering:
(Heb 11:24-26) By faith Moses, when he had grown up,
refused to be known as the son of Pharaoh's daughter. {25} He chose
to be mistreated along with the people of God rather than to enjoy
the pleasures of sin for a short time. {26} He regarded disgrace for the
sake of Christ as of greater value than the treasures of Egypt, because
he was looking ahead to his reward.
In verses 35-40, Paul refers to Old Testament sufferings of
converted people of his day:
Women received back their dead, raised to life again.
Others were tortured and refused to be released, so that they might gain
a better resurrection. {36} Some faced jeers and flogging, while still
others were chained and put in prison. {37} They were stoned ; they were
sawed in two; they were put to death by the sword. They went about in
sheepskins and goatskins, destitute, persecuted and mistreated-- {38}
the world was not worthy of them. They wandered in deserts and
mountains, and in caves and holes in the ground. {39} These were all
commended for their faith, yet none of them received what had been
promised. {40} God had planned something better for us so that only
together with us would they be made perfect.
(Heb 12:3) Consider him who endured such opposition from
sinful men, so that you will not grow weary and lose heart.
(Mat 26:1-6) When Jesus had finished saying all these
things, he said to his disciples, {2} "As you know, the Passover is two
days away--and the Son of Man will be handed over to be crucified." {3}
Then the chief priests and the elders of the people assembled in
the palace of the high priest, whose name was Caiaphas, {4} and they
plotted to arrest Jesus in some sly way and kill him. {5} "But not
during the Feast," they said, "or there may be a riot among the people."
Notice that they knew the difference between the Feast and
Passover: It was OK to kill Him on Passover but not on the High Day of the
Feast. How appropriate is Passover! Could the similarity of the sacrifice
of Christ and the sacrifice of the Passover lamb partly account for
Judaism calling the Feast of Unleavened Bread Passover?
Skipping to verse 14:
{14} Then one of the Twelve--the one called Judas
Iscariot--went to the chief priests {15} and asked, "What are you
willing to give me if I hand him over to you?" So they counted out for
him thirty silver coins. {16} From then on Judas watched for an
opportunity to hand him over.
David seemed to be close to God and be above any who might
disagree with him. But he suffered too. Psalm 55 gives us another view of
David's life and, for many of us, our life today:
(Psa 55:1) Listen to my prayer, O God, do not ignore my
plea; {2} hear me and answer me. My thoughts trouble me and I am
distraught {3} at the voice of the enemy, at the stares of the
wicked; for they bring down suffering upon me and revile me in their
anger. {4} My heart is in anguish within me; the terrors of death
assail me. {5} Fear and trembling have beset me; horror has overwhelmed
me. {6} I said, "Oh, that I had the wings of a dove! I would fly away
and be at rest-- {7} I would flee far away and stay in the desert;
<Selah> {8} I would hurry to my place of shelter, far from the tempest
and storm." {9} Confuse the wicked, O Lord, confound their speech, for I
see violence and strife in the city. {10} Day and night they prowl about
on its walls; malice and abuse are within it. {11} Destructive forces
are at work in the city; threats and lies never leave its streets. {12}
If an enemy were insulting me, I could endure it; if a foe were raising
himself against me, I could hide from him. {13} But it is you, a man
like myself, my companion, my close friend, {14} with whom I once
enjoyed sweet fellowship as we walked with the throng at the house of
God. [David's close friend caused him to suffer too.] {15} Let death
take my enemies by surprise; let them go down alive to the grave, for
evil finds lodging among them. {16} But I call to God, and the LORD
saves me. {17} Evening, morning and noon I cry out in distress, and he
hears my voice. [Notice that he prayed three times a day.] {18} He
ransoms me unharmed from the battle waged against me, even though many
oppose me. {19} God, who is enthroned forever, will hear them and
afflict them-- <Selah> men who never change their ways and have no fear
of God. {20} My companion attacks his friends; he violates his covenant.
{21} His speech is smooth as butter, yet war is in his heart; his words
are more soothing than oil, yet they are drawn swords. {22} Cast your
cares on the LORD and he will sustain you; he will never let the
righteous fall. {23} But you, O God, will bring down the wicked into the
pit of corruption; bloodthirsty and deceitful men will not live out half
their days. But as for me, I trust in you.
Does this apply to the violence in our cities, the betrayal
by friends, the deceitful and adulterous government leaders we have
experienced?
Christ had similar feelings about His sufferings during His
trial and crucifixion.
(Luke 22:42) "Father , if you are willing, take this cup
from me; yet not my will, but yours be done."
Christ knew we would suffer persecution too.
We’ve read Mat 24:9 before but it needs emphases, so let’s
read it again.
(Mat24:9) "Then you will be handed over to be persecuted
and put to death, and you will be hated by all nations because of me.
[Not ourselves]
We can see this today by the way people are increasingly
anti-Christian toward fundamentalists, but not so much toward main-stream
so-called "Christian" churches, what I call corporate churches.
What can we do to lessen the affects of persecution and
suffering for Christ's sake?
(Heb 12:2) Let us fix our eyes on Jesus, the author and
perfecter of our faith, who for the joy set before him endured the
cross, scorning its shame, and sat down at the right hand of the throne
of God.
We must keep our eyes on our goal.
Is all suffering, suffering for Christ's sake?
(1 Pet 2:20-24) But how is it to your credit if you receive
a beating for doing wrong and endure it? But if you suffer for
doing good and you endure it, this is commendable before God. {21}
To this you were called, because Christ suffered for you, leaving you an
example, that you should follow in his steps. {22} "He committed no sin,
and no deceit was found in his mouth." {23} When they hurled their
insults at him, he did not retaliate; when he suffered, he made no
threats. Instead, he entrusted himself to him who judges justly. {24} He
himself bore our sins in his body on the tree, so that we might die to
sins and live for righteousness; by his wounds you have been healed.
Many, referring to the sins of a previous President, like to
say, "but we are told to forgive others, especially if they express
regret." This verse makes it clear that criminals can still be punished
for their crime. Nearly all criminals and even some sinners regret what
they’ve done after they’re caught. Even King David was proof of this.
The life of some married couples can only be described as
pure suffering. What can we do to reduce persecution from our spouses?
Wives are told to have a gentle and meek manner. Husbands are told to be
considerate. Both must submit to the other.
(1 Pet 3:1-22) Wives, in the same way be submissive to your
husbands so that, if any of them do not believe the word, they may be
won over without words by the behavior of their wives, {2}
when they see the purity and reverence of your lives. {3} Your beauty
should not come from outward adornment, such as braided hair and the
wearing of gold jewelry and fine clothes. {4} Instead, it should be that
of your inner self, the unfading beauty of a gentle and quiet spirit,
which is of great worth in God's sight. {5} For this is the way the holy
women of the past who put their hope in God used to make
themselves beautiful. They were submissive to their own husbands, {6}
like Sarah, who obeyed Abraham and called him her master. You are her
daughters if you do what is right and do not give way to fear.
{7} Husbands, in the same way be considerate as you live with your
wives, and treat them with respect as the weaker partner and as heirs
with you of the gracious gift of life, so that nothing will hinder your
prayers. {8} Finally, all of you, live in harmony with one another; be
sympathetic, love as brothers, be compassionate and humble. {9} Do not
repay evil with evil or insult with insult, but with blessing, because
to this you were called so that you may inherit a blessing. {10} For,
"Whoever would love life and see good days must keep his tongue from
evil and his lips from deceitful speech. {11} He must turn from evil and
do good; he must seek peace and pursue it. {12} For the eyes of the Lord
are on the righteous and his ears are attentive to their prayer, but the
face of the Lord is against those who do evil." {13} Who is going to
harm you if you are eager to do good? {14} But even if you should suffer
for what is right, you are blessed. "Do not fear what they fear ; do not
be frightened." {15} But in your hearts set apart Christ as Lord.
Always be prepared to give an answer to everyone who asks you to
give the reason for the hope that you have. But do this with gentleness
and respect, {16} keeping a clear conscience, so that those who speak
maliciously against your good behavior in Christ may be ashamed of their
slander. {17} It is better, if it is God's will, to suffer for
doing good than for doing evil. {18} For Christ died for sins once
for all, the righteous for the unrighteous, to bring you to God. He was
put to death in the body but made alive by the Spirit, {19} through whom
also he went and preached to the spirits in prison {20} who disobeyed
long ago when God waited patiently in the days of Noah while the ark was
being built. In it only a few people, eight in all, were saved through
water, {21} and this water symbolizes baptism that now saves you
also--not the removal of dirt from the body but the pledge of a good
conscience toward God. It saves you by the resurrection of Jesus Christ,
{22} who has gone into heaven and is at God's right hand--with angels,
authorities and powers in submission to him.
(Acts 14:22 NKJV) . . . . "We must through many
tribulations enter the kingdom of God."
We're here now to focus on the next life, not this one.
(1 Pet 4:12-19 NKJV) [We’ve read part of this before, but
let’s read it again.] Beloved, do not think it strange concerning the
fiery trial which is to try you, as though some strange thing happened
to you; {13} but rejoice to the extent that you partake of Christ's
sufferings, that when His glory is revealed, you may also be glad with
exceeding joy. {14} If you are reproached for the name of Christ,
blessed are you, for the Spirit of glory and of God rests upon you. On
their part He is blasphemed, but on your part He is glorified. {15} But
let none of you suffer as a murderer, a thief, an evildoer, or as a
busybody in other people's matters. {16} Yet if anyone suffers as a
Christian, let him not be ashamed, but let him glorify God in this
matter. {17} For the time has come for judgment to begin at the house of
God; and if it begins with us first, what will be the end of those who
do not obey the gospel of God? [Gospel being the good news.] {18} Now
"If the righteous one is scarcely saved, Where will the ungodly and the
sinner appear?" {19} Therefore let those who suffer according to the
will of God commit their souls to Him in doing good, as to a faithful
Creator.
The message that we must suffer is clear. What is not clear
is whether others know our beliefs so they can persecute us, and whether
we are prepared to suffer from their indignation as well as from our sins.
Brethren, stand up for Christ and His way of life. Don't be ashamed of
Christ or His message or His way of life. But be ready for the persecution
and suffering... It will come in one form or another.
Your conduct, your way of life, and your conversation
should reflect your Christian belief. In due time it may result in your
persecution and suffering but it will also qualify you for Christ's
Kingdom by demonstrating that you are willing to suffer for Christ.
1 Corinthians 4:12-13 We work hard with our own hands. When
we are cursed, we bless; when we are persecuted, we endure it; when we
are slandered, we answer kindly.
Sermon
given by Wayne Bedwell
January 23, 2010
Copyright 2010, Wayne Bedwell
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