(1 John 3:4 NKJV) Whoever commits sin also commits lawlessness, and sin is lawlessness.

(1 John 1:8 NKJV) If we say that we have no sin, we deceive ourselves, and the truth is not in us.

(Rom 7:15-21 NIV) I do not understand what I do. For what I want to do I do not do, but what I hate I do. {16} And if I do what I do not want to do, I agree that the law is good. {17} As it is, it is no longer I myself who do it, but it is sin living in me. {18} I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. {19} For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing. {20} Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. {21} So I find this law at work: When I want to do good, evil is right there with me.

(Rom 1:28 NKJV) And even as they did not like to retain God in their knowledge, . . . .

Continuing on in verse 28:

. . ..God gave them over to a debased mind, to do those things which are not fitting; {29} being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, {30} backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, {31} undiscerning, untrustworthy, unloving, unforgiving, unmerciful; {32} who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

(Rom 3:9-18 NKJV) What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. {10} As it is written: "There is none righteous, no, not one; {11} There is none who understands; There is none who seeks after God. {12} They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." {13} "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips"; {14} "Whose mouth is full of cursing and bitterness." {15} "Their feet are swift to shed blood; {16} Destruction and misery are in their ways; {17} And the way of peace they have not known." {18} "There is no fear of God before their eyes."

(Rom 3:9-10 NIV) What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. {10} As it is written: "There is no one righteous, not even one;

(Ezek 28:15 NKJV) You were perfect in your ways from the day you were created, Till iniquity was found in you.

Lesson 1: Satan is spirit and presumably cannot be destroyed. However several scriptures indicate Satan may in fact be ultimately destroyed. Let’s look at two of them:

For that reason Satan must be banished or destroyed so he can never again become a threat to mankind. His fate is also described in Leviticus 16 in the example of the azazel goat. 2 Pet 2:4 describes the fate of the angels who sinned during the days of Noah and are even now awaiting judgment by the Saints.

(Isa 29:13-15 NKJV) Therefore the LORD said: "Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, {14} Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden." {15} Woe to those who seek deep to hide their counsel far from the LORD, And their works are in the dark; They say, "Who sees us?" and, "Who knows us?"

However, if you do not obey the LORD your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come upon you and overtake you: {16} You will be cursed in the city and cursed in the country. {17} Your basket and your kneading trough will be cursed. {18} The fruit of your womb will be cursed, and the crops of your land, and the calves of your herds and the lambs of your flocks. {19} You will be cursed when you come in and cursed when you go out. {20} The LORD will send on you curses, confusion and rebuke in everything you put your hand to, until you are destroyed and come to sudden ruin because of the evil you have done in forsaking him. {21} The LORD will plague you with diseases until he has destroyed you from the land you are entering to possess. {22} The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. {23} The sky over your head will be bronze, the ground beneath you iron. [The results of drought.] {24} The LORD will turn the rain of your country into dust and powder; it will come down from the skies until you are destroyed. {25} The LORD will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. {26} Your carcasses will be food for all the birds of the air and the beasts of the earth, and there will be no one to frighten them away.

(Oba 1:15-16 CJB) "The day of Adonai is near for all nations. As you did, it will be done to you; your dealings will come back on your own head. {16} For just as you have drunk on my holy mountain, so will all the nations drink in turn; yes, they will drink and gulp it down and be as if they had never existed.

(1 John 1:9 NKJV) If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

"Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. {2} Wash away all my iniquity and cleanse me from my sin. {3} For I know my transgressions, and my sin is always before me. {4} Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge. {5} Surely I was sinful at birth, sinful from the time my mother conceived me. {6} Surely you desire truth in the inner parts ; you teach me wisdom in the inmost place. {7} Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. {8} Let me hear joy and gladness; let the bones you have crushed rejoice. {9} Hide your face from my sins and blot out all my iniquity. {10} Create in me a pure heart, O God, and renew a steadfast spirit within me. {11} Do not cast me from your presence or take your Holy Spirit from me. {12} Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. {13} Then I will teach transgressors your ways, and sinners will turn back to you. {14} Save me from bloodguilt, O God, the God who saves me, and my tongue will sing of your righteousness. {15} O Lord, open my lips, and my mouth will declare your praise. {16} You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. {17} The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. {18} In your good pleasure make Zion prosper; build up the walls of Jerusalem. {19} Then there will be righteous sacrifices, whole burnt offerings to delight you; then bulls will be offered on your altar."

(Rom 6 NKJV) What shall we say then? Shall we continue in sin that grace may abound? {2} Certainly not! How shall we who died to sin live any longer in it? {3} Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? {4} Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. {5} For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, {6} knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. {7} For he who has died has been freed from sin. {8} Now if we died with Christ, we believe that we shall also live with Him, {9} knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. {10} For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. {11} Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. {12} Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. {13} And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. {14} For sin shall not have dominion over you, for you are not under law but under grace. {15} What then? Shall we sin because we are not under law but under grace? Certainly not! {16} Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? {17} But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. {18} And having been set free from sin, you became slaves of righteousness. {19} I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. {20} For when you were slaves of sin, you were free in regard to righteousness. {21} What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. {22} But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. {23} For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

(Rom 7 NKJV) Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? {2} For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. {3} So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. {4} Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another; to Him who was raised from the dead, that we should bear fruit to God. {5} For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. {6} But now we have been delivered from the [penalties of the] law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter. {7} What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, "You shall not covet." {8} But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. {9} I was alive once without the law, but when the commandment came, sin revived and I died. {10} And the commandment, which was to bring life, I found to bring death. {11} For sin, taking occasion by the commandment, deceived me, and by it killed me. {12} Therefore the law is holy, and the commandment holy and just and good. {13} Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. {14} For we know that the law is spiritual, but I am carnal, sold under sin. {15} For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. {16} If, then, I do what I will not to do, I agree with the law that it is good. {17} But now, it is no longer I who do it, but sin that dwells in me. {18} For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. {19} For the good that I will to do, I do not do; but the evil I will not to do, that I practice. {20} Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. {21} I find then a law, that evil is present with me, the one who wills to do good. {22} For I delight in the law of God according to the inward man. {23} But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {24} O wretched man that I am! Who will deliver me from this body of death? {25} I thank God; through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

(Rom 8 NKJV) There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. {2} For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. {3} For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, {4} that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. {5} For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. {6} For to be carnally minded is death, but to be spiritually minded is life and peace. {7} Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. {8} So then, those who are in the flesh cannot please God. {9} But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. {10} And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. {11} But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. {12} Therefore, brethren, we are debtors; not to the flesh, to live according to the flesh. {13} For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. {14} For as many as are led by the Spirit of God, these are sons of God. {15} For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father." {16} The Spirit Himself bears witness with our spirit that we are children of God, {17} and if children, then heirs; heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. {18} For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. {19} For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. {20} For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; {21} because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. {22} For we know that the whole creation groans and labors with birth pangs together until now. {23} Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. {24} For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? {25} But if we hope for what we do not see, we eagerly wait for it with perseverance. {26} Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Itself makes intercession for us with groanings which cannot be uttered. {27} Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. {28} And we know that all things work together for good to those who love God, to those who are the called according to His purpose. {29} For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. {30} Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. {31} What then shall we say to these things? If God is for us, who can be against us? {32} He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? {33} Who shall bring a charge against God's elect? It is God who justifies. {34} Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. {35} Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? {36} As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter." {37} Yet in all these things we are more than conquerors through Him who loved us. {38} For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, {39} nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

(Psa 51:10 NIV) Create in me a pure heart, O God, and renew a steadfast spirit within me.