Aaron Burr was Vice President under Thomas Jefferson. In 1804, while Vice President, he shot and killed Alexander Hamilton in a duel to defend his honor. They had long been political rivals. Aaron Burr, like many, fought to defend his honor but did little to earn it.

Five weeks ago we celebrated Memorial Day, the time we honor the war dead of our country. Since then we have observed the sixty-sixth anniversary of D-Day, and tomorrow, July 4th, we observe Independence Day. On each of these days I have become captivated by the thoughts of the sacrifice and dedication of those who have given their all, sacrificing the remainder of their lives, so that we might live in freedom and liberty.

We have here several examples of honor. In one case two men were defending their honor. In the other cases we honored our war dead and those willing to sacrifice all.

What is the definition of honor? Webster's says that honor is the respect paid to others; a good reputation; a keen sense of right and wrong; adherence to action or principles considered right; the esteem earned by virtues; the reward or position given to subjects; the final reward of righteousness. Honor is to be highly thought of by reputation to others. Obviously, vanity and pride do not lead to honor, but what does lead to honor?

Today I want to give you seven steps to gain Christian honor. After which, I'll show you some examples of how some of our country's greatest leaders valued honor.

Gaining honor, step 1. To receive honor, you must give honor.

The most fundamental honor is to our parents. Even if parents fail in some major way, we must still honor them.

We must honor the aged - and as we shall read, we must honor God.

It is often quoted that Ex. 20:12 (which we did not read) and Deut 5:16 (which we did read) are the first commandments with promise. The promise is a long and enjoyable life if we honor our parents. But God also makes a promise concerning honor in 1 Sam 2.

If we honor others, they will honor us. Likewise, if others honor us, we will honor them.

This prophesy describes the public regard for God today. Stated honor (i.e. honor not felt) is not acceptable. Our actions must sincerely honor God and each other.

Married couples must also give honor to each other:

Here is the inducement: Grant your wife honor or your prayers will be hindered. God certainly makes it clear we are to honor our wives and our husbands.

This covers it all. We must honor our fellow man, God, and the offices of government.

Yes we must honor all men. Honor the office of the President and others in high places even if you can't respect the actions of the man or woman who occupies the office. Honor the office of your boss no matter what kind of a tyrant he or she is. We may not be able to honor the beggar, the bum, the crook, the prisoner for what they have done, but we must never forget that they are human beings and deserve to be treated as such.

Gaining honor, step 2. Let honor come naturally in due time.

King David is described as being full of honor when he died:

David was highly honored.

God promised honor to David's son Solomon, though he did not ask for it.

So Solomon was given more honor by God than any other Israeli king before him or since.

We read earlier that wives are commanded to honor their husbands. Does honor mean backbiting, criticism or disdain? Not hardly, but you could never tell that by some marriages. We read a scripture from the New Testament for this lesson but let's read an Old Testament example:

Esther had to wait but eventually honor prevailed.

Gaining honor, step 3. Humility comes and must remain before honor.

How many of you listen to Rush Limbaugh? Here is a man who certainly doesn't display humility very often. How many of you have noticed that when he is vainly trying to promote the use of "fine Cuban cigars" as he calls them, he receives many calls criticizing him for this vice. But whenever he opens up and displays humility and care and understanding, his calls honor him with similar expressions.

Humility must be demonstrated before honor will be received.

This says the same thing in reverse, doesn't it.

Gaining honor, step 4. Maintain self respect to gain the honor of others. Do we take pride in ourselves? How about cleanliness, image, orderliness, politeness, industry, proper language, etc.? Always remember that sin tears down self-respect as well as respect from others.

Step 5. Maintain a high standard of conduct. Be a doer. Don't tell white lies or color statements or be a cheat.

Step 6. Act like the future sons of God.

Gaining honor, step 7. Look ultimately to God for honor.

This is a story of going from honor to dishonor and back again. Notice:

God grant that we can all be honorable servants to Christ.

We have discussed the giving and receiving of personal honor, and the virtues through which it is obtained. But in these days of both personal and governmental corruption, violence, and disregard for established mores, in which we live, most of us are equally concerned about our national destiny if we as a nation lose these virtues of Christian honor and morality. Thomas Jefferson, who was to become the third President of the United States, answered this question in 1781 when he wrote:

These words are also inscribed in the Jefferson Memorial in Washington DC.

Five-star General of the Army Douglas MacArthur also answered that question while he was Commander of UN forces during the Korean War when he recounted:

America, are you listening?

On May 12, 1962 at the age of 82, at West Point, General of the Army Douglas MacArthur was awarded the Sylvanus Thayer Medal, the highest honor of the United States Military Academy. Following the presentation, he reviewed the Corps of Cadets on the Plain at West Point, lunched with them at the mess hall, and then responded to the presentation by speaking to the cadets. It was to be his farewell speech. The speech was given in the same dining hall the General had obtained for the academy during his tour as commandant (superintendent) of the academy in 1920. General MacArthur had graduated from West Point in 1903 with the best academic record in 25 years. I want to read his speech to you. It was given only from notes; not as a prepared address. I should also point out that the phrase "Duty - Honor - Country", to which he often referred, is the motto of the U.S. Military Academy at West Point.

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As I was leaving the hotel this morning, a doorman asked me, A Where are you headed for, General?@ And when I replied, A West Point,@ he remarked, A Beautiful place. Have you ever been there before?@

No human being could fail to be deeply moved by such a tribute as this [referring to the Thayer medal]. Coming from a profession I have served so long, and a people I have loved so well, it fills me with an emotion I cannot express. But this award is not intended primarily to honor a personality, but to symbolize a great moral code B the code of conduct and chivalry of those who guard this beloved land of culture and ancient descent. That is the meaning of this medallion. For all eyes and for all time, it is an expression of the ethics of the American soldier. That I should be integrated in this way with so noble an ideal arouses a sense of pride and yet humility which will be with me always. . . .

Duty B Honor B Country. Those three hallowed words reverently dictate what you ought to be, what you can be, and what you will be. They are your rallying points; to build courage when courage seems to fail; to regain faith when there seems to be little cause for faith; to create hope when hope becomes forlorn. Unhappily, I possess neither that eloquence of diction, that poetry of imagination, nor that brilliance of metaphor to tell you all that they mean. The unbelievers will say they are but words, but a slogan, but a flamboyant phrase. Every pedant, every demagogue, every cynic, every hypocrite, every troublemaker, and, I am sorry to say, some others of an entirely different character, will try to downgrade them even to the extent of mockery and ridicule.

But these are some of the things they do. They build your basic character; they mold you for your future roles as custodians of the nation= s defense; they make you strong enough to know when you are weak, and brave enough to face yourself when you are afraid. They teach you to be proud and unbending in honest failure, but humble and gentle in success, not to substitute words for actions, not to seek the path of comfort, but to face the stress and spur of difficulty and challenge; to learn to stand up in the storm but to have compassion on those who fail; to master yourself before you seek to master others; to have a heart that is clean, a goal that is high; to learn to laugh yet never forget how to weep; to reach into the future yet never neglect the past; to be serious yet never to take yourself too seriously; to be modest so that you will remember the simplicity of true greatness, the open mind of true wisdom, the meekness of true strength. They give you a temper of the will, a quality of the imagination, a vigor of the emotions, a freshness of the deep springs of life, a temperamental predominance of courage over timidity, an appetite for adventure over love of ease. They create in your heart the sense of wonder, the unfailing hope of what next, and the joy and inspiration of life. They teach you in this way to be an officer and a gentleman.

And what sort of soldiers are those you are to lead? Are they reliable, are they brave, are they capable of victory? Their story is known to all of you; it is the story of the American man-at-arms. My estimate of him was formed on the battlefield many years ago, and has never changed. I regarded him then as I regard him now as one of the world= s noblest figures, not only as one of the finest military characters, but also as one of the most stainless. His name and fame are the birthright of every American citizen. In his youth and strength, his love and loyalty, he gave all that mortality can give. He needs no eulogy from me or from any other man. He has written his own history and written it in red on his enemy= s breast. But when I think of his patience under adversity, of his courage under fire, and of his modesty in victory, I am filled with an emotion of admiration I cannot put into words. He belongs to history as furnishing one of the greatest examples of successful patriotism; he belongs to posterity as the instructor of future generations in the principles of liberty and freedom; he belongs to the present, to us, by his virtues and by his achievements. In twenty campaigns, on a hundred battlefields, around a thousand campfires, I have witnessed that enduring fortitude, that patriotic self-abnegation, and that invincible determination which have carved his status in the hearts of his people. From one end of the world to the other he has drained deep the chalice of courage.

As I listened to those songs of the glee club, in memory= s eye I could see those staggering columns of the First World War, bending under soggy packs on many a weary march from dripping dusk to drizzling dawn, slogging ankle deep through the mire of shell-shocked roads, to form grimly for the attack, blue-lipped, covered with sludge and mud, chilled by the wind and rain, driving home to their objective, and, for many, to the judgment seat of God. I do not know the dignity of their birth but I do know the glory of their death. They died unquestioning, uncomplaining, with faith in their hearts, and on their lips the hope that we would go on to victory. Always for them B Duty B Honor B Country; always their blood and sweat and tears as we sought the way and the light and the truth.

And twenty years after, on the other side of the globe, again the filth of murky foxholes, the stench of ghostly trenches, the slime of dripping dugouts; those broiling suns of relentless heat, those torrential rains of devastating storm, the loneliness and utter desolation of jungle trails, the bitterness of long separation from those they loved and cherished, the deadly pestilence of tropical disease, the horror of stricken areas of war; their resolute and determined defense, their swift and sure attack, their indomitable purpose, their complete and decisive victory B always victory B always through the bloody haze of their last reverberating shot, the vision of gaunt, ghastly men reverently following your password of Duty B Honor B Country.

The code which those words perpetuate embraces the highest moral laws and will stand the test of any ethics or philosophies ever promulgated for the uplift of mankind. Its requirements are for the things that are right, and its restraints are for the things that are wrong. The soldier, above all other men, is required to practice the greatest act of religious training B sacrifice. In battle and in the face of danger and death, he discloses those divine attributes which his Maker gave when He created man in His own image. No physical courage and no brute instinct can take the place of the Divine help which alone can sustain him. However horrible the incidents of war may be , the soldier who is called upon to offer and to give his life for his country is the noblest development of mankind.

You now face a new world B a world of change. The thrust into outer space of the satellites, spheres and missiles marked the beginning of another epoch in the long story of mankind B the chapter of the space age. In the five or more billions of years the scientists tell us it has taken to form the earth, in the three or more billion years of development of the human race, there has never been a greater, a more abrupt or staggering evolution. We deal now not with things of this world alone, but with the illimitable distances and as yet unfathomed mysteries of the universe. We are reaching out for a new and boundless frontier. We speak in strange terms: of harnessing the cosmic energy; of making winds and tides work for us; of creating unheard-of synthetic materials to supplement or even replace our old standard basics; of purifying sea water for our drink; of mining ocean floors for new fields of wealth and food; of disease preventatives to expand life into the hundreds of years; of controlling the rain and shine; of space ships to the moon; of the primary target in war, no longer limited to the armed forces of an enemy, but instead to include his civil populations; of ultimate conflict between a united human race and the sinister forces of some other planetary galaxy; of such dreams and fantasies as to make life the most exciting of all time.

And through all this welter of change and development, your mission remains fixed, determined, inviolable B it is to win our wars. Everything else in your professional career is but a corollary to this vital dedication. All other public purposes, all other public projects, all other public needs, great or small, will find others for their accomplishment; but you are the ones who are trained to fight; yours is the profession of arms B the will to win, the sure knowledge that in war there is no substitute for victory; that if you lose, the nation will be destroyed; that the very obsession of your public service must be Duty B Honor B Country. Others will debate the controversial issues, national and international, which divide man= s minds; but serene, calm, aloof, you stand as the nations war guardian, as its lifeguard from the raging tides of international conflict; as its gladiator in the arena of battle. For a century and a half, you have defended, guarded, and protected its hallowed traditions of liberty and freedom, of right and justice. Let civilian voices argue the merits or demerits of our processes of government; whether our strength is being sapped by deficit financing, indulged in too long; by federal paternalism grown too mighty; by power groups grown too arrogant; by politics grown too corrupt; by crime grown too rampant; by morals grown too low; by taxes grown too high; by extremists grown too violent; whether our personal liberties are as thorough and complete as they should be. These great national problems are not for your professional participation or military solution. Your guidepost stands out like a ten-fold beacon in the night B Duty B Honor B Country.

You are the leaven which binds together the entire fabric of our national system of defense. From your ranks come the great captains who hold the nation= s destiny in their hands the moment the war tocsin sounds. The Long Gray Line has never failed us. Were you to do so, a million ghosts in olive drab, in brown khaki, in blue and gray, would rise from their white crosses thundering those magic words B Duty B Honor B Country.

This does not mean that you are war mongers. On the contrary, the soldier, above all other people, prays for peace, for he must suffer and bear the deepest wounds and scars of war. But always in our ears ring the ominous words of Plato, that wisest of all philosophers, A Only the dead have seen the end of war.@

The shadows are lengthening for me. The twilight is here. My days of old have vanished tone and tint; they have gone glimmering through the dreams of things that were. Their memory is one of wondrous beauty, watered by tears, and coaxed and caressed by the smiles of yesterday. I listen vainly, but with thirsty ear, for the witching melody of faint bugles blowing reveille, of far drums beating the long roll. In my dreams I hear again the crash of guns, the rattle of musketry, the strange mournful mutter of the battlefield. But in the evening of my memory, always I come back to West Point. Always there echoes and re-echoes in my ears B Duty -- Honor B Country.

Today marks my final roll call with you. But I want you to know that when I cross the river my last conscious thoughts will be of the Corps B and the Corps B and the Corps.

I bid you farewell

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As I began this sermon I mentioned those who were willing to sacrifice the rest of their lives for honor. Most associate this term with the sacrifice of war veterans.

But have you ever wondered what happened to the 56 men who signed the Declaration of Independence, the day we commemorate every July 4th? Rush Limbaugh Jr., the father of radio talk show host Rush Limbaugh, included the following as part of a speech entitled A Our Lives, Our Fortunes, Our Sacred Honor.@

AWhat kind of men were the 56 signers who adopted the Declaration of Independence and who, by their signing, committed an act of treason against the crown? To each of you the names Franklin, Adams, Hancock, and Jefferson are almost as familiar as household words. Most of us, however, know nothing of the other signers. Who were they? What happened to them?

I imagine that many of you are somewhat surprised at the names not there: George Washington, Alexander Hamilton, Patrick Henry. All were elsewhere.

Ben Franklin was the only really old man. Eighteen were under 40; three were in their 20s. Of the 56 almost half -24- were judges and lawyers. Eleven were merchants, 9 were landowners and farmers, and the remaining 12 were doctors, ministers, and politicians.

With only a few exceptions, such as Samuel Adams of Massachusetts, these were men of substantial property. All but two had families. The vast majority were men of education and standing in their communities. They had economic security as few men had in the 18th century

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Each had more to lose from revolution than he had to gain by it. John Hancock, one of the richest men in America, already had a price of 500 pounds on his head. He signed in enormous letters so "that his Majesty could now read his name without glasses and could now double the reward." Ben Franklin wryly noted: "Indeed we must all hang together, otherwise we shall most assuredly hang separately." Fat Benjamin Harrison of Virginia told tiny Elbridge Gerry of Massachusetts: "With me it will all be over in a minute, but you , you will be dancing on air an hour after I am gone.

These men knew what they risked. The penalty for treason was death by hanging. And remember: a great British fleet was already at anchor in New York Harbor.

They were sober men. There were no dreamy-eyed intellectuals or draft card burners here. They were far from hot-eyed fanatics, yammering for an explosion. They simply asked for the status quo. It was change they resisted. It was equality with the mother country they desired. It was taxation with representation they sought. They were all conservatives, yet they rebelled.

It was principle, not property, that had brought these men to Philadelphia. Two of them became presidents of the United States. Seven of them became state governors. One died in office as vice president of the United States. Several would go on to be U.S. Senators. One, the richest man in America, in 1828 founded the Baltimore and Ohio Railroad. One, a delegate from Philadelphia, was the only real poet, musician and philosopher of the signers (it was he, Francis Hopkinson - not Betsy Ross who designed the United States flag).

Richard Henry Lee, A delegate from Virginia, had introduced the resolution to adopt the Declaration of Independence in June of 1776. He was prophetic in his concluding remarks:

"Why then sir, why do we longer delay? Why still deliberate? Let this happy day give birth to an American Republic. Let her arise not to devastate and to conquer but to reestablish the reign of peace and law. The eyes of Europe are fixed upon us. She demands of us a living example of freedom that may exhibit a contrast in the felicity of the citizen to the ever increasing tyranny which desolates her polluted shores. She invites us to prepare an asylum where the unhappy may find solace, and the persecuted repost. If we are not this day wanting in our duty, the names of the American Legislatures of 1776 will be placed by posterity at the side of all of those whose memory has been and ever will be dear to virtuous men and good citizens."

Though the resolution was formally adopted July 4, it was not until July 8 that two of the states authorized their delegates to sign, and it was not until August 2 that the signers met at Philadelphia to actually put their names to the Declaration.

William Ellery, delegate from Rhode Island, was curious to see the signers' faces as they committed this supreme act of personal courage. He saw some men sign quickly, "but in no face was he able to discern real fear." Stephan Hopkins, Ellery's colleague from Rhode Island, was a man past 60. As he signed with a shaking pen, he declared: "My hand trembles, but my heart does not."

Even before the list was published, the British marked down every member of Congress suspected of having put his name to treason. All of them became the objects of vicious manhunts. Some were taken. Some, like Jefferson, had narrow escapes. All who had property or families near British strongholds suffered.

- Francis Lewis, New York delegate saw his home plundered and his estates in what is now Harlem, completely destroyed by British soldiers. Mrs. Lewis was captured and treated with great brutality. Though she was later exchanged for two British prisoners through the efforts of Congress, she died from the effects of her abuse.

- William Floyd, another New York delegate, was able to escape with his wife and children across Long Island Sound to Connecticut, where they lived as refugees without income for seven years. When they came home they found a devastated ruin.

- Philips Livingstone had all his great holdings in New York confiscated and his family driven out of their home. Livingstone died in 1778 still working in Congress for the cause.

- Louis Morris, the fourth New York delegate, saw all his timber, crops, and livestock taken. For seven years he was barred from his home and family.

- John Hart of Trenton, New Jersey, risked his life to return home to see his dying wife. Hessian soldiers rode after him, and he escaped in the woods. While his wife lay on her deathbed, the soldiers ruined his farm and wrecked his homestead. Hart, 65, slept in caves and woods as he was hunted across the countryside. When at long last, emaciated by hardship, he was able to sneak home, he found his wife had already been buried, and his 13 children taken away. He never saw them again. He died a broken man in 1779, without ever finding his family.

- Dr. John Witherspoon, signer, was president of the College of New Jersey, later called Princeton. The British occupied the town of Princeton, and billeted troops in the college. They trampled and burned the finest college library in the country.

- Judge Richard Stockton, another New Jersey delegate signer, had rushed back to his estate in an effort to evacuate his wife and children. The family found refuge with friends, but a Tory sympathizer betrayed them. Judge Stockton was pulled from bed in the night and brutally beaten by the arresting soldiers. Thrown into a common jail, he was deliberately starved. Congress finally arranged for Stockton's parole, but his health was ruined. The judge was released as an invalid, when he could no longer harm the British cause. He returned home to find his estate looted and did not live to see the triumph of the revolution. His family was forced to live off charity.

- Robert Morris, merchant prince of Philadelphia, delegate and signer, met Washington's appeals and pleas for money year after year. He made and raised arms and provisions which made it possible for Washington to cross the Delaware at Trenton. In the process he lost 150 ships at sea, bleeding his own fortune and credit almost dry.

- George Clymer, Pennsylvania signer, escaped with his family from their home, but their property was completely destroyed by the British in the Germantown and Brandywine campaigns.

- Dr. Benjamin Rush, also from Pennsylvania, was forced to flee to Maryland. As a heroic surgeon with the army, Rush had several narrow escapes.

- John Martin, a Tory in his views previous to the debate, lived in a strongly loyalist area of Pennsylvania. When he came out for independence, most of his neighbors and even some of his relatives ostracized him. He was a sensitive and troubled man, and many believed this action killed him. When he died in 1777, his last words to his tormentors were: "Tell them that they will live to see the hour when they shall acknowledge it [the signing] to have been the most glorious service that I have ever rendered to my country."

- William Ellery, Rhode Island delegate, saw his property and home burned to the ground.

- Thomas Lynch, Jr., South Carolina delegate, had his health broken from privation and exposures while serving as a company commander in the military. His doctors ordered him to seek a cure in the West Indies and on the voyage he and his young bride were drowned at sea.

- Edward Rutledge, Arthur Middleton, and Thomas Heyward, Jr., the other three South Carolina signers, were taken by the British in the siege of Charleston. They were carried as prisoners of war to St. Augustine, Florida, where they were singled out for indignities. They were exchanged at the end of the war, the British in the meantime having completely devastated their large landholdings and estates.

- Thomas Nelson, signer of Virginia, was at the front in command of the Virginia military forces. With British General Charles Cornwallis in Yorktown, fire from 70 heavy American guns began to destroy Yorktown piece by piece. Lord Cornwallis and his staff moved their headquarters into Nelson's palatial home. While American cannonballs were making a shambles of the town, the house of Governor Nelson remained untouched. Nelson turned in rage to the American gunners and asked, "Why do you spare my home?" They replied, "Sir, out of respect to you." Nelson cried, "Give me the cannon!" and fired on his magnificent home himself, smashing it to bits. But Nelson's sacrifice was not quite over. He had raised $2 million for the Revolutionary cause by pledging his own estates. When the loans came due, a newer peacetime Congress refused to honor them, and Nelson's property was forfeited. He was never reimbursed. He died, impoverished, a few years later at the age of 50.

Of those 56 who signed the Declaration of Independence, nine died of wounds or hardships during the war. Five were captured and imprisoned, in each case with brutal treatment. Several lost wives, sons or entire families. One lost his 13 children. Two wives were brutally treated. All were at one time or another the victims of manhunts and driven from their homes. Twelve signers had their homes completely burned. Seventeen lost everything they owned. Yet not one defected or went back on his pledged word. Their honor, and the nation they sacrificed so much to create is still intact.

And, finally, there is the New Jersey Signer, Abraham Clark.

He gave two sons to the officer corps in the Revolutionary Army. They were captured and sent to that infamous British prison hulk afloat in New York Harbor known as the hell ship "Jersey," where 11,000 American captives were to die. The younger Clarks were treated with a special brutality because of their father. One was put in solitary and given no food. With the end almost in sight with the war almost won, no one could have blamed Abraham Clark for acceding to the British request when they offered him his sons' lives if he would recant and come out for the King and Parliament. The utter despair in this man's heart, the anguish in his very soul, must reach out to each and every one of us down through 200 years with the answer: "No."

The 56 signers of the Declaration of Independence proved by their every deed that they made no idle boast when they composed the most magnificent curtain line in history. "And for the support of this Declaration with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor."

- Rush H. Limbaugh, Jr.

Summarizing what we just read:

Five signers were captured by the British as traitors and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons serving in the Revolutionary Army. Another had two sons captured. Nine of the 56 fought and died from wounds or hardships of the Revolutionary War. One lost his 13 children. Seventeen lost everything they owned. Two wives were brutally treated. Yet not one defected or went back on his pledged word. Their honor, and the nation they sacrificed so much to create, is still intact. They signed and they pledged their lives, their fortunes, and their sacred honor.

Such were the stories and sacrifices of the American Revolution. These were not wild eyed, rabble-rousing ruffians. They were soft-spoken sober men of means and education. They had security, but they valued liberty more. Standing tall, straight, and unwavering, they pledged: "For the support of this declaration, with firm reliance on the protection of the Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor."

They gave you and me a free and independent America. The history books never told you a lot of what happened in the Revolutionary War. We didn't just fight the British. We were British subjects at that time and we fought our own government! Most take our liberties for granted...We shouldn't. But we as Christians must espouse honor and consider it as important as wealth and life itself. Our God expects no less.

Sermon given by Wayne Bedwell

3 July 2010