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Why are We Here,
at all?
Welcome to the
2007 Feast of Tabernacles in beautiful Flagstaff, Arizona. Look all around
you. We’re surrounded by the largest Ponderosa pine forest in the United
States. The hills, the valleys, and the mountains are covered with
beautiful trees and the scent of pine needles makes every breath a
stimulation of the senses. The temperature is warm and enjoyable during
the day with a cool reminder of the changing seasons in the evenings. We
have a beautiful facility in which to meet. Everything is great! In this
small enclave, God has provided a sheltered venue of peace and safety for
us all. We are still in the world but not besieged by the craziness of the
world.
We know why we are
here: because God commanded us to be. That’s the short explanation but
have you asked yourself if there’s more to it than just obediently
fulfilling our commanded duty? We still live in countries free enough to
allow us to make our own decisions. We have a considerable freedom of
choice, if we choose to use it. Are we going to obey God’s command? Do we
choose to assemble where he has placed his name and when he has placed his
name there? Are we going to be obediently submissive to God’s command or
are we going to perform in a manner more of our own determination?
The Commandment
The commandment is
plain for all to see. As we all know, Leviticus 23 outlines all the Holy
Days of God throughout the year. Verse four holds the key to the rest of
the chapter.
(Lev 23:4 NASB)
'These are the appointed times of the LORD, holy convocations which you
shall proclaim at the times appointed for them.
Notice, Moses
didn’t say that God’s instructions were for his people to keep seven holy
days throughout the year just whenever they wanted to keep them. He didn’t
say that God was "loosey-goosey" about keeping those days whenever it best
suited us. He said they were:
a) appointed times, that is,
times of appointment with God and
b) they were to be kept "at
the times appointed for them."
You wouldn’t go to
a doctor or dentist just whenever you wanted, expecting him to meet with
you. You wouldn’t go to the governor’s mansion or the presidential palace
without an appointment. That would be foolish because you don’t know his
schedule. He might be full of other business; he might be meeting with
other people; or he might be on vacation. You would not go without
an appointment and you would go at the proper time for that
appointment.
So it is with God.
He is the King of the Universe. His job is to mind the functioning of that
Universe. It’s no small task. He invented and he maintains the laws of the
Universe. Out of his busy schedule, he has set aside time to commune with
his people at set appointments. At other times, he might be off attending
to a wandering comet, or minding the planets Saturn and Jupiter, or he
might even be occupied with something far off in the Andromeda Galaxy.
Keep that point forefront in your mind: who are we to tell the King
of the Universe what time is most convenient for us to come before him.
What gall, what chutzpah! Our creator and our sustainer, the one
who gives us our very lives and the breath that sustains us has plainly
told us the precise times he has chosen out of his busy schedule when he
will meet with us.
One of those seven
annual holy days is today: the Feast of Tabernacles. It’s not next week or
even next month. Today is the fifteenth day of the seventh month.
It’s easy enough for us to determine that this is the fifteenth day since
the new moon. The new moon is the precise time between the waning or
decreasing of the old month and the waxing or increasing of the new month.
It is the instant of time in God’s capitol of the world, Jerusalem, when
the moon is in direct line with the sun, when there is no visible moon.
The seventh month, and every other month, is determined from the first
month, Abib, at the time of the spring equinox. As per God’s instructions
in Exodus 34:22, the Feast of Tabernacles in the seventh month is at the
"turn" of the year, or "tequphah." That is the fall equinox on September
23 just two days ago. For more information on the details of Gods’
calendar, please see our booklet, The
Original Calendar for Our Day.
The specific
command for the Feast of Tabernacles is found in Leviticus 23:34.
(Lev 23:34-36
NASB) "Speak to the sons of Israel, saying, 'On the fifteenth of this
seventh month is the Feast of Booths for seven days to the LORD. {35}
'On the first day is a holy convocation; you shall do no laborious work
of any kind. {36} 'For seven days you shall present an offering by fire
to the LORD. On the eighth day you shall have a holy convocation and
present an offering by fire to the LORD; it is an assembly. You shall do
no laborious work.
Continue in verse
39.
(Lev 23:39-44
NASB) 'On exactly the fifteenth day of the seventh month, when you have
gathered in the crops of the land, you shall celebrate the feast of the
LORD for seven days, with a rest on the first day and a rest on the
eighth day. {40} 'Now on the first day you shall take for yourselves the
foliage of beautiful trees, palm branches and boughs of leafy trees and
willows of the brook; and you shall rejoice before the LORD your God for
seven days. {41} 'You shall thus celebrate it as a feast to the LORD for
seven days in the year. It shall be a perpetual statute throughout your
generations; you shall celebrate it in the seventh month. {42} 'You
shall live in booths for seven days; all the native-born in Israel shall
live in booths, {43} so that your generations may know that I had the
sons of Israel live in booths when I brought them out from the land of
Egypt. I am the LORD your God.'" {44} So Moses declared to the sons of
Israel the appointed times of the LORD.
Focus on that last
verse, "So Moses declared to the sons of Israel the appointed times of the
LORD." Yes, Moses declared the specific, appointed times for the children
of Israel to meet with the King of the Universe. Did they listen? Well,
maybe a few did for a little while but despite the Israelites’ pledge of
agreement to keep God’s covenant in Exodus, we know Israel failed. Over
the centuries, there were high spots and low spots, but mostly low spots.
There were good times and bad times, but mostly bad times. The examples of
faith and stalwart obedience were few and far between. To the degree that
Israel kept God’s holy days, so went Israel’s lot in the world. Sure there
was the overriding plan of God that rescued his people in their greatest
times of distress but it was not due to their own righteousness. It was
for God’s great purpose that he rescued his people time and again from the
edge of the cliff.
At other times of
voluntary choice, when Israel truly sought God and truly returned to obey
his laws and statutes, including his holy days, God heard and blessed his
people. Look at a prime example in the book of governmental and societal
restoration under the authority of the great governor, Nehemiah. Look at
chapter 7 and verse 73.
(Neh 7:73 NASB)
Now the priests, the Levites, the gatekeepers, the singers, some of the
people, the temple servants, and all Israel, lived in their cities. And
when the seventh month came, the sons of Israel were in their cities.
Let’s continue in
chapter eight and verse one.
(Neh 8:1 NASB)
And all the people gathered as one man at the square which was in front
of the Water Gate, and they asked Ezra the scribe to bring the book of
the law of Moses which the LORD had given to Israel. {2} Then Ezra the
priest brought the law before the assembly of men, women, and all who
could listen with understanding, on the first day of the seventh month.
{3} And he read from it before the square which was in front of the
Water Gate from early morning until midday, in the presence of men and
women, those who could understand; and all the people were attentive to
the book of the law. {4} And Ezra the scribe stood at a wooden podium
which they had made for the purpose. And beside him stood Mattithiah,
Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and
Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and
Meshullam on his left hand. {5} And Ezra opened the book in the sight of
all the people for he was standing above all the people; and when he
opened it, all the people stood up. {6} Then Ezra blessed the LORD the
great God. And all the people answered, "Amen, Amen!" while lifting up
their hands; then they bowed low and worshiped the LORD with their faces
to the ground. {7} Also Jeshua, Bani, Sherebiah, Jamin, Akkub,
Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah,
and the Levites, explained the law to the people while the people
remained in their place. {8} And they read from the book, from the law
of God, translating to give the sense so that they understood the
reading. {9} Then Nehemiah, who was the governor, and Ezra the priest
and scribe, and the Levites who taught the people said to all the
people, "This day is holy to the LORD your God; do not mourn or weep."
For all the people were weeping when they heard the words of the law.
{10} Then he said to them, "Go, eat of the fat, drink of the sweet, and
send portions to him who has nothing prepared; for this day is holy to
our Lord. Do not be grieved, for the joy of the LORD is your strength."
{11} So the Levites calmed all the people, saying, "Be still, for the
day is holy; do not be grieved." {12} And all the people went away to
eat, to drink, to send portions and to celebrate a great festival,
because they understood the words which had been made known to them.
{13} Then on the second day the heads of fathers' households of all the
people, the priests, and the Levites were gathered to Ezra the scribe
that they might gain insight into the words of the law. {14} And they
found written in the law how the LORD had commanded through Moses that
the sons of Israel should live in booths during the feast of the seventh
month. {15} So they proclaimed and circulated a proclamation in all
their cities and in Jerusalem, saying, "Go out to the hills, and bring
olive branches, and wild olive branches, myrtle branches, palm branches,
and branches of other leafy trees, to make booths, as it is written."
{16} So the people went out and brought them and made booths for
themselves, each on his roof, and in their courts, and in the courts of
the house of God, and in the square at the Water Gate, and in the square
at the Gate of Ephraim. {17} And the entire assembly of those who had
returned from the captivity made booths and lived in them. The sons of
Israel had indeed not done so from the days of Joshua the son of Nun to
that day. And there was great rejoicing. {18} And he read from the book
of the law of God daily, from the first day to the last day. And they
celebrated the feast seven days, and on the eighth day there was a
solemn assembly according to the ordinance.
Look at verse 17
again: "The sons of Israel had indeed not done so from the days of Joshua
the son of Nun to that day." Do you remember the reforms made under one of
the last kings of Judah, Josiah, when his priests rediscovered the Torah
scrolls and God’s instructions about the Passover? God made a summary
statement about the type of feast they kept to him in 2 Chronicles 35:17.
(2 Chr 35:17-18
NASB) Thus the sons of Israel who were present celebrated the Passover
at that time, and the Feast of Unleavened Bread seven days. {18} And
there had not been celebrated a Passover like it in Israel since the
days of Samuel the prophet; nor had any of the kings of Israel
celebrated such a Passover as Josiah with the priests, the Levites, all
Judah and Israel who were present, and the inhabitants of Jerusalem.
Truly it was a
monumental celebration in obedience to God’s instructions but it only
showed they had not kept the Passover in such a diligent manner
since the time of Samuel. Josiah’s kingdom was about a hundred years
before the time of Nehemiah, so let’s go back again to God’s statement of
the quality of Israel’s celebration of the Feast of Tabernacles at the
time of Nehemiah. He said, "the sons of Israel had indeed not done so from
the days of Joshua the son of Nun to that day. We just read how Josiah
kept the Passover better than any king since Samuel but there was
no comment about how he kept the Feast of Tabernacles. Nehemiah’s Feast of
Tabernacles was compared all the way back to the time of Joshua. Remember,
Joshua lived hundreds of years before Israel’s last judge, Samuel. Think
of the significance of that statement. The sons of Israel had not kept the
Feast of Tabernacles so obediently in the time of Josiah or the time of
Hezekiah. Both of those kings were the only ones of whom God made the
praiseworthy statement that there was "no king like him" either before or
after who trusted in the Lord with all his might or who turned to the Lord
according to all the law of Moses (see our sermon,
A King Like No Others).
Certainly, the sons of Israel had not kept the Feast of Tabernacles so
obediently in the time of Solomon or even in the time of David, the man
after God’s own heart. They hadn’t kept it so obediently in the time of
any of the judges. It wasn’t since the time of Joshua that the sons of
Israel had kept the Feast of Tabernacles as obediently as they did during
the governorship of Nehemiah. That’s more than 1,000 years. Just roll that
concept around in your mind for a while.
The Willfulness of
Israel
Why do you think
it was so? Was it due to forgetfulness or inattention or ignorance? In
times of war, it may have been due to circumstances beyond their control.
In times of peace, however, the type and duration of such celebrations
were certainly within their control. Since David was termed by God as "a
man after my own heart," it’s reasonable to expect that Israel did keep
all of God’s holy days, including the Feast of Tabernacles, during David’s
reign but probably not to the degree or with the intensity of joy and
purpose they displayed in Nehemiah’s time. That intensity of celebration
during the time of Nehemiah may actually have been so full due to the
circumstances of their recent return from captivity. Nonetheless, it
clearly implies that their celebration had not been so jubilant for more
than 1,000 years.
Except for the
unusual and periodic reigns of righteousness, Israel’s wanderings from God
were frequent. There’s probably no better example of Israel’s see-saw
obedience than that displayed in the book of Judges, in the second chapter
and verse seven.
(Judges 2:7-22
NASB) And the people served the LORD all the days of Joshua, and all the
days of the elders who survived Joshua, who had seen all the great work
of the LORD which He had done for Israel. {8} Then Joshua the son of
Nun, the servant of the LORD, died at the age of one hundred and ten.
{9} And they buried him in the territory of his inheritance in
Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.
{10} And all that generation also were gathered to their fathers; and
there arose another generation after them who did not know the LORD, nor
yet the work which He had done for Israel. {11} Then the sons of Israel
did evil in the sight of the LORD, and served the Baals, {12} and they
forsook the LORD, the God of their fathers, who had brought them out of
the land of Egypt, and followed other gods from among the gods of the
peoples who were around them, and bowed themselves down to them; thus
they provoked the LORD to anger. {13} So they forsook the LORD and
served Baal and the Ashtaroth. {14} And the anger of the LORD burned
against Israel, and He gave them into the hands of plunderers who
plundered them; and He sold them into the hands of their enemies around
them, so that they could no longer stand before their enemies. {15}
Wherever they went, the hand of the LORD was against them for evil, as
the LORD had spoken and as the LORD had sworn to them, so that they were
severely distressed. {16} Then the LORD raised up judges who delivered
them from the hands of those who plundered them. {17} And yet they did
not listen to their judges, for they played the harlot after other gods
and bowed themselves down to them. They turned aside quickly from the
way in which their fathers had walked in obeying the commandments of the
LORD; they did not do as their fathers. {18} And when the LORD raised up
judges for them, the LORD was with the judge and delivered them from the
hand of their enemies all the days of the judge; for the LORD was moved
to pity by their groaning because of those who oppressed and afflicted
them. {19} But it came about when the judge died, that they would turn
back and act more corruptly than their fathers, in following other gods
to serve them and bow down to them; they did not abandon their practices
or their stubborn ways. {20} So the anger of the LORD burned against
Israel, and He said, "Because this nation has transgressed My covenant
which I commanded their fathers, and has not listened to My voice, {21}
I also will no longer drive out before them any of the nations which
Joshua left when he died, {22} in order to test Israel by them, whether
they will keep the way of the LORD to walk in it as their fathers did,
or not."
The ups and downs
of Israel under the Judges is best summarized in the last verse of Judges
21:25.
(Judges 21:25
NASB) In those days there was no king in Israel; everyone did what
was right in his own eyes.
In Ezekiel 20:3,
God recounts the many instances in which the good he extended to Israel
was repaid with betrayal.
(Ezek 20:3-24
NASB) "Son of man, speak to the elders of Israel, and say to them, 'Thus
says the Lord GOD, "Do you come to inquire of Me? As I live," declares
the Lord GOD, "I will not be inquired of by you."' {4} "Will you judge
them, will you judge them, son of man? Make them know the abominations
of their fathers; {5} and say to them, 'Thus says the Lord GOD, "On the
day when I chose Israel and swore to the descendants of the house of
Jacob and made Myself known to them in the land of Egypt, when I swore
to them, saying, I am the LORD your God, {6} on that day I swore to
them, to bring them out from the land of Egypt into a land that I had
selected for them, flowing with milk and honey, which is the glory of
all lands. {7} "And I said to them, 'Cast away, each of you, the
detestable things of his eyes, and do not defile yourselves with the
idols of Egypt; I am the LORD your God.' {8} "But they rebelled against
Me and were not willing to listen to Me; they did not cast away the
detestable things of their eyes, nor did they forsake the idols of
Egypt. Then I resolved to pour out My wrath on them, to accomplish My
anger against them in the midst of the land of Egypt. {9} "But I acted
for the sake of My name, that it should not be profaned in the sight of
the nations among whom they lived, in whose sight I made Myself known to
them by bringing them out of the land of Egypt. {10} "So I took them out
of the land of Egypt and brought them into the wilderness. {11} "And I
gave them My statutes and informed them of My ordinances, by which, if a
man observes them, he will live. {12} "And also I gave them My sabbaths
to be a sign between Me and them, that they might know that I am the
LORD who sanctifies them. {13} "But the house of Israel rebelled against
Me in the wilderness. They did not walk in My statutes, and they
rejected My ordinances, by which, if a man observes them, he will live;
and My sabbaths they greatly profaned. Then I resolved to pour out My
wrath on them in the wilderness, to annihilate them. {14} "But I acted
for the sake of My name, that it should not be profaned in the sight of
the nations, before whose sight I had brought them out. {15} "And also I
swore to them in the wilderness that I would not bring them into the
land which I had given them, flowing with milk and honey, which is the
glory of all lands, {16} because they rejected My ordinances, and as for
My statutes, they did not walk in them; they even profaned My sabbaths,
for their heart continually went after their idols. {17} "Yet My eye
spared them rather than destroying them, and I did not cause their
annihilation in the wilderness. {18} "And I said to their children in
the wilderness, 'Do not walk in the statutes of your fathers, or keep
their ordinances, or defile yourselves with their idols. {19} 'I am the
LORD your God; walk in My statutes, and keep My ordinances, and observe
them. {20} 'And sanctify My sabbaths; and they shall be a sign between
Me and you, that you may know that I am the LORD your God.' {21} "But
the children rebelled against Me; they did not walk in My statutes, nor
were they careful to observe My ordinances, by which, if a man observes
them, he will live; they profaned My sabbaths. So I resolved to pour out
My wrath on them, to accomplish My anger against them in the wilderness.
{22} "But I withdrew My hand and acted for the sake of My name, that it
should not be profaned in the sight of the nations in whose sight I had
brought them out. {23} "Also I swore to them in the wilderness that I
would scatter them among the nations and disperse them among the lands,
{24} because they had not observed My ordinances, but had rejected My
statutes, and had profaned My sabbaths, and their eyes were on the idols
of their fathers.
The Rebellion of
Israel
God has much to
say about mankind choosing to go his own way. Thousands of years ago,
Samuel told Saul how God feels about a man going his own way, disregarding
the directives of God. In 1 Samuel 15:22, Samuel caught Saul directly
disobeying the clear instructions of God to kill all the Amalekites and
their possessions.
(1 Sam 15:22-23
NASB) And Samuel said, "Has the LORD as much delight in burnt offerings
and sacrifices As in obeying the voice of the LORD? Behold, to obey is
better than sacrifice, And to heed than the fat of rams. {23} "For
rebellion is as the sin of divination, And insubordination is as
iniquity and idolatry. Because you have rejected the word of the LORD,
He has also rejected you from being king."
So, Saul lost it
all because of his rebellion. He probably didn’t see his actions as
rebellion but that’s the way God saw it. Saul had been placed by God in a
position of responsibility and had authority over all the people of the
land, yet he feared and gave in to the demands of the people rather than
obey the demands of God. In verse 23, God flatly called his actions
"rebellion" and that rebellion God deemed as being sin.
Furthermore, God saw Saul’s actions as "insubordination." Webster’s
Dictionary tells us that insubordination is "not submitting to authority;
disobedient." God went on to say that Saul’s insubordination was "iniquity
and idolatry."
That’s pretty
plain. Rebellion and insubordination are sin in God’s eyes. Well, if
that’s the end result, what’s the beginning? What is the start or the
origin of rebellion and insubordination? Mankind, as a whole, has insisted
on going his own way and making his own choices, independent of the
directives of God. The germ of that rebellious reasoning starts in the
mind with willfulness, the insistence of pursuing the wishes of the self.
Willfulness is rooted in selfishness.
Selfishness can be
displayed in many ways, either overtly through our actions or covertly
through our thoughts. Everyday we are surrounded with people’s rebellion
against God. We see it so much that we may become numb to it. We may no
longer see the actions of others in the same way God sees them.
Take, for example,
a staple in the commonplace American diet. Look at it from God’s viewpoint
in Isaiah 65:2.
(Isa 65:2-4 NASB)
"I have spread out My hands all day long to a rebellious people, Who
walk in the way which is not good, following their own thoughts,
{3} A people who continually provoke Me to My face, Offering sacrifices
in gardens and burning incense on bricks; {4} Who sit among graves, and
spend the night in secret places; Who eat swine's flesh, And the broth
of unclean meat is in their pots.
It’s not hard to
understand that God equates the eating of swine’s flesh and unclean meat
with rebellion. Furthermore, God says it is a sign of people following
their own thoughts, which he says, "is not good." God isn’t the only one
who says the eating of swine’s flesh is not good. So do many modern
scientists and health experts. In his book, Lifeforce, Dr. Jeff
McCombs advocates the elimination of pork from the American diet.
"One of the
greatest risks in eating pork is an unknown one. It is a retrovirus called
porcine endogenous. This retrovirus lives in all pork cells. Scientists
have no idea how this retrovirus affects humans. What is known is that
these viruses survive heating and cooking, even at extremely high
temperatures over long periods of time. If you are not familiar with what
retroviruses can do, think of AIDS. The symptoms that come from AIDS are
associated most often with retroviruses. Retroviruses use the body’s own
cells to replicate themselves. This means that retroviruses go undetected
for many, many years as they spread throughout the body… These
retroviruses dramatically reduce the body’s ability to fight off disease,
suppress the person’s immune system, and make the consumer of pork more
susceptible to disease… Eating pork causes many problems, including
hormonal imbalances, joint and back pains, inflammation, excessive
histamine production, headaches, increased susceptibility to colds and
flues, as well as potentially being partially responsible for degenerative
disease such as arthritis, heart disease and cancer… Pigs also harbor many
other toxins, are latent with diseases, and contain worms. Most flu
viruses that we encounter in the United States come from the lungs of pigs
that create an incubator for the combination of bird, human, and porcine
diseases. The Center for Disease Control has stated that as many as 200 of
these combined viruses make their way from Southern China to the United
States each year through pigs. Pigs scavenge and eat anything in their
path including dead insects, worms, rotting carcasses, rats, their own
feces, garbage, and other pigs. Whatever a pig eats turns to meat on its
bones within a few hours. Pork is virtually undigested garbage. Pork
causes stress in the body, both physically and emotionally, and gives rise
to physical poisoning. This is a fact well known in the scientific
community. It is obvious to everyone that when pork products are not
prepared properly, sickness can result [from] their consumption. However,
this also applies to all pork products, including cured meats such as ham
and bacon, smoked meats, sausages, etc… A professor at the London
Institute for Virus Research states that flu viruses remained alive and
active and were found in sausages, hot dogs, ham, bacon, pork chops,
virtually all pork products. This means that the flu viruses and other
viruses that live in the lungs of pigs and in the tissues of pigs survive
the cooking and preparation process. When you eat any pork product, you
are eating living, dangerous viruses. Additionally, pork is the primary
source of taenia solium tapeworm. This type of parasite spreads throughout
the body. One in six Americans has triginosis and gets it from eating
pork. Like most parasites, these go undetected for years, and years, and
years. These parasites steal nutrients from our cells and promote
inflammation and degeneration within all tissues. They help create an
environment that is conducive for cancer, diabetes, heart disease,
arthritis, as well as indigestion, gas, bloating, acid reflux, fatigue,
and depression."
Just think about
it for a moment. God knows all this. While it may be news to some of us,
it is not news to God. He created pigs for a purpose: to be scavengers and
to be the "clean up crew" in fulfilling the cycle of nature to dispose of
other dead and dying creatures. He created pigs to do a job, not for them
to be food for humans. Remember what we read in Isaiah 65:4; a rebellious
people follow their own thoughts and walk in a way which is not good.
We may take this
as ho-hum old news. If we have been in the church for years, we learned
God’s warning many years ago. That isn’t the point. Most Americans either
know or have suspicions about such common abominations to God. Most people
have heard that practicing Jews are commanded not to eat pork. Even though
they may be deluded by modern perversions of New Testament teachings, they
know the consumption of pork is not pleasing to God. Why do they do it?
Granted, some few may do it out of ignorance but the majority, whether
they admit it or not, do it out of rebellion and selfishness. In Hosea
4:1, we can see that clearly stated.
(Hosea 4:1-6
NASB) Listen to the word of the LORD, O sons of Israel, For the LORD has
a case against the inhabitants of the land, Because there is no
faithfulness or kindness Or knowledge of God in the land. {2} There is
swearing, deception, murder, stealing, and adultery. They employ
violence, so that bloodshed follows bloodshed. {3} Therefore the land
mourns, And everyone who lives in it languishes Along with the beasts of
the field and the birds of the sky; And also the fish of the sea
disappear. {4} Yet let no one find fault, and let none offer reproof;
For your people are like those who contend with the priest. {5} So you
will stumble by day, And the prophet also will stumble with you by
night; And I will destroy your mother. {6} My people are destroyed
for lack of knowledge. Because you have rejected knowledge, I
also will reject you from being My priest. Since you have forgotten
the law of your God, I also will forget your children.
Most Americans
and, most of the rest of the European Israelitish nations have, indeed,
forgotten or ignored the law of God. Are you among them?
We stated earlier
that we are here because God commands us to assemble before him on the
fifteenth day of the seventh month. We know that and we are dutifully
obeying that command, but is there more to it?
God Looks at the
Heart
Well, yes, there
is more to it than just obedience. Earlier we read where Samuel said to
Saul, "to obey is better than sacrifice." In other words, to live
correctly according to God’s prescriptions is better than living
disobediently and continually seeking forgiveness. In the Psalms, however,
David went beyond the admonition of Samuel and got right to the intent of
what God yearns for in those who seek him.
Let’s look at
Psalms 78.
(Psa 78:1-8 NASB)
Listen, O my people, to my instruction; Incline your ears to the words
of my mouth. {2} I will open my mouth in a parable; I will utter dark
sayings of old, {3} Which we have heard and known, And our fathers have
told us. {4} We will not conceal them from their children, But tell to
the generation to come the praises of the LORD, And His strength and His
wondrous works that He has done. {5} For He established a testimony in
Jacob, And appointed a law in Israel, Which He commanded our fathers,
That they should teach them to their children, {6} That the generation
to come might know, even the children yet to be born, That they may
arise and tell them to their children, {7} That they should put their
confidence in God, And not forget the works of God, But keep His
commandments, {8} And not be like their fathers, A stubborn and
rebellious generation, A generation that did not prepare its heart, And
whose spirit was not faithful to God.
David learned from
history. He saw how his forefathers had treated God. He focused on the
core of the issue, however, in verse eight by pinpointing the heart. His
forefathers, and our forefathers as well, were "a generation that did not
prepare its heart and whose spirit was not faithful to God." On the other
hand, look at Psalms 51 to see an example, in a different setting, of the
contrite attitude of one who did correctly prepare his heart.
(Psa 51:16-17
NASB) For Thou dost not delight in sacrifice, otherwise I would give it;
Thou art not pleased with burnt offering. {17} The sacrifices of God are
a broken spirit; A broken and a contrite heart, O God, Thou wilt not
despise.
In the New
Testament in Titus 2:1, Paul wrote to Titus about the qualities God
desires his people to have. These are all qualities that are motivated by
what is in the heart.
(Titus 2:1-14
NASB) But as for you, speak the things which are fitting for sound
doctrine. {2} Older men are to be temperate, dignified, sensible, sound
in faith, in love, in perseverance. {3} Older women likewise are to be
reverent in their behavior, not malicious gossips, nor enslaved to much
wine, teaching what is good, {4} that they may encourage the young women
to love their husbands, to love their children, {5} to be sensible,
pure, workers at home, kind, being subject to their own husbands, that
the word of God may not be dishonored. {6} Likewise urge the young men
to be sensible; {7} in all things show yourself to be an example of
good deeds, with purity in doctrine, dignified, {8} sound in speech
which is beyond reproach, in order that the opponent may be put to
shame, having nothing bad to say about us. {9} Urge bondslaves to be
subject to their own masters in everything, to be well-pleasing, not
argumentative, {10} not pilfering, but showing all good faith that they
may adorn the doctrine of God our Savior in every respect. {11} For the
grace of God has appeared, bringing salvation to all men, {12}
instructing us to deny ungodliness and worldly desires and to live
sensibly, righteously and godly in the present age, {13} looking for
the blessed hope and the appearing of the glory of our great God and
Savior, Christ Jesus; {14} who gave Himself for us, that He might redeem
us from every lawless deed and purify for Himself a people for His own
possession, zealous for good deeds.
Furthermore, Paul
spoke to the Romans about the subject of circumcision. It’s evident that
Paul was dealing with the Jewish frame of reference that circumcision is
essential to salvation. We know that circumcision is merely the outward
physical manifestation or sign of submission and obedience to God’s
covenant. In Romans 2:25, Paul shows the real circumcision God desires is
that of the heart.
(Rom 2:25-29
NASB) For indeed circumcision is of value, if you practice the Law; but
if you are a transgressor of the Law, your circumcision has become
uncircumcision. {26} If therefore the uncircumcised man keeps the
requirements of the Law, will not his uncircumcision be regarded as
circumcision? {27} And will not he who is physically uncircumcised, if
he keeps the Law, will he not judge you who though having the letter of
the Law and circumcision are a transgressor of the Law? {28} For he is
not a Jew who is one outwardly; neither is circumcision that which is
outward in the flesh. {29} But he is a Jew who is one inwardly; and
circumcision is that which is of the heart, by the Spirit, not by the
letter; and his praise is not from men, but from God.
Look at that more
closely. Most people merely get the main point in the last verse and gloss
right over the previous four verses. They read it as if Paul wrote verse
29 to read: "But since he is a Jew who is one inwardly; and
since circumcision is that which is of the heart, by the Spirit, not
by the letter; and since his praise is not from men, but from God…
he doesn’t have to keep the law at all."
Well, if that’s
what your Bible says, I think you’d better go get another Bible. That’s
not what Paul said and that’s not what he meant. All you have to do to
verify that is to read the previous four verses.
Look at verse 26:
Paul is talking about the uncircumcised man who keeps the requirements
of the law.
Look at verse 27:
again, Paul is speaking of the uncircumcised man "who keeps the law
will judge you [and the Greek word is Strong’s number 2919, krino
which means to distinguish or decide; by implication to try, condemn,
punish].
So, again, Paul
says that even the uncircumcised man who keeps the law will condemn you
who are transgressing the law of God.
What can you
conclude from Paul’s verses? If you’re reading without a traditional
Protestant spin, it’s easy to see that Paul is not doing away with the law
of God. Instead, he is focusing on the heart of the law keeper but he
isn’t saying it’s only the heart of the person that counts,
regardless of his actions. Paul takes as a "given" that Christians are
obeying the law of God. He merely says that through a circumcised heart
and spirit, even one who is not outwardly circumcised can keep the law of
God.
Because of the
Converted Mind
We are gathered
here, from being scattered by hundreds or thousands of miles, to obey God
and keep his commanded Feast of Tabernacles. There’s a difference, though.
Even though we do it obediently, we do it through a willing heart. We
willingly seek to keep the Feast in a manner pleasing to our Creator. To
that end, we have abandoned obedience to mere Jewish tradition by
diligently seeking the original intent of what God directed us in his
scriptures. We follow the instructions, both those written and displayed
for us in the heavens, to know beyond a shadow of doubt the first, the
tenth, and the fifteenth days of the seventh month. We’re not a day late
or a month late. We are here on the exact day he commanded. The day when
he says his people are to have an appointment with him.
In the next eight
days, you’re going to hear a lot about the law of God and the Kingdom of
God. You will hear about the past, the present, and, most of all, about
the future that awaits us. I urge you to listen with open ears. Study the
lessons we are given. Meditate on them. Think of all their possible
applications. Put them into action in your lives. Keep in mind, however,
to look beyond the mere "letter" of the law to see God’s spiritual intent.
Write that in your hearts and minds. Remember, David said it is the
broken spirit, the broken and contrite heart that God really desires. That
is the real reason we are here at all. We’re not here just to obey God’s
commandment to assemble. We are here to learn to put God’s laws to work in
our lives and to learn to have a spirit that is pleasing to our Creator.
Sermon given by
Philip Edwards
Feast of
Tabernacles
September 25,
2007
Copyright 2007,
Philip Edwards
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